Manga yunglat hte slam dat nngai

Moi kaji ten hta shalawt da gin ra ni e jahpawt jawng lung ten shagu mahkwn yu sai,
Mungmasa mahkawn re.


An hte a Wunpawng mungdan kata de ,tawt lai shang kabye rawng nga ai,Maigan hpyen mahkra hpe,
Atsai awai gawt shapraw kau nhtawm , mungshawa hta shadip jahpang nga ai wunpawng Gumrawng gum tsa mung dan ,Gaw sharawt shagrin da ai shani she wunpawng mungda ngwi pyaw simsa ai hte rau rawt galu gaba wa na re ngu ai hpe an hte da king dalang kam sham ga ai.

Friday, October 29, 2010

Hpa ji ning li a akyu matu laika ka ga.

Ndai Kachin nation blog hpe
Malaysia, na Mut tsawm,
USA, na MR Gumzet,
Singapore, na Sinlibrang,
New zeland, na NZ Kachin,
Denmark na Magam zau,Munglai hkyet

Mungdan shara shagu kawn ka nga na ga ai
matut nna mungdan shagu na ni mai shang lawm ai.
( ndai blog Cbox )de na a email hkringdat kabang dat marit.chye ju kaba sai.Myusha lam hta

Thursday, October 28, 2010

Karai Kasang yu hkat wa ai A kyu ara

Karai Kasang yu hkat wa ai A kyu ara

(Yahweh) ngu ai Karai Kasang gaw tinang hpan hpa jang da ai shing gyim masha ni hpe tsawra nga ai. Shing gyim masha ni hte ganawn mazup na ra sharawng ai nna shing gyim mashan ni hte arau hkawm sa mayu ai Karai re ai.

Shi gaw hkum shan hta dan pru wa sai (1 Timohti 3:16) Karai Kasang gaw shing gyim masha ni hpang yu sa wa na matu Karai a rawng hpe raw kau da nna shing gyim masha sa hkam lai wa sai.

Karai Kasang hpe gadai n mu yu ga ai rai tim Kawa kasha ajat rai nga ai kasha shing tai gaw Karai kasang a hpung shing kang hpe dan dawng sha ngun sai. (Yaw 1:18)

(Yahweh) ngu ai Karai Kasang gaw kasha Yesu ngu ai mying hpe hkam la let shing gyim masha ni hpang de du sa wa sai.

Galile nawng de du sa wa ai shaloi Petaru hte Hkan nau ni gaw bungli ngut nna nta wa na matu sum gawn ni gashin taw nga ma ai. Shana tup nga rim ai bungli galaw ai majaw grai pu ba nga ma sai Nga langai mung n lu ai majaw myit htum nga ma ai Shat mung kawsi sai grai mung yup mayu sai dai aten hta Shing gyim masha yawng hpe hkye hkra la na wa (Isrea ) masha ni a myit mada nga ai Meshiya ngu ai Madu Yesu gaw du sa wa ai. Yesu gaw grai matsan nna bungli n awng dang ai ni shan hte a hpang e sa wa ai. Hkali gawn hpaw na matu a hkang hpyi ai shi mung a hkang jaw nu ai dai hpang Karai Karang a mung dan a lam mungga hkaw tsun hpang sai.

shaloi shi n myit mada da ai.shi zawn hpa mung n re ai wa bungli n awng dang nna myit ru myit htum nga ai wa kaw Madu gaw du sa wa sai.

Ti nang mung grai pu ba nna nta wa hkring sa la mayu dik sai rai tim mung tinang hkring sa la na hta Madu gaw grau a hkyak ai n re ni;

Tinang a ting gyeng myit hta Madu hte aten la nna Madu a hkaw tsun ai mungga hpe madat hkam la ai lam gaw manu dan dik ai lam re hpe shi hkap la chyena nu ai. Madu Yesu gaw Shi hpe aten jaw shara jaw ai Petaru hpe Mungga htawn tsun ngut ai hpang Hka sung ai shara de sit sa nna sumgawn hpe jahkrat nna nga rim sha ngun ai. Petaru gaw shana tup shakut sai rai tim nga n lu rim ai lam tsun ning dang mayu ai rai tim mung Madu Yesu a a ga hpe madat mara nu ai Yesu gaw shi hpe aten jaw nna ganawn mazum ai Petaru ni a ra nga ai lam hpe shi hkrak sha chye ai Madu Yesu hpe ya prat na ga hte tsun ga nga yang yu maya sha n rai shall shaman chyeju jaw mayu ai wa re. Petaru a Li sha n rai gaga ni a Li hta mung hkade lup wa na da ram nga ni hpring tup lu sha ngun ai re Karai wa a shaman chyeju gaw tinang langai hkrai a matu sha n rai tinang a marang e ga ga masha ni hpe du hkra shaman chyeju hpe hkam la sha ngun ai lam rai nga ai.

(Yahweh) Karai Kasang gaw Shing gyim masha ni hpang yu sa wa ai hpe nang atsawm sha myit sum ru u; Karai kasang gaw na a yu bak mara ni hpe Madu Yesu a sai hte ga shin kau ya sai. na hpang de sa wa nna nang hte ganawn mazawn na ra sha rawng nga ai.

Yesu gaw tinang pu b a ai majaw madu hte ganawn mazup na n dang mai nga ning len n ning dang ai. Madu a myit ra sharawng ai the maren hkam la lai wa sai.

Madu Yesu gaw shi hte a ten jaw nna ganawn mazum ai ni hpe yu maya shing gyim prat hta grau hkrik hkam ai shaman chyeju kaba ni hpe jaw lai wa sai . dai shaman chyeju gaw tinang langai hkrai matu sha n rai ga ga masha ni hpe mung matut garan gachyan ya lu ai ga sadi nga ai hpe mu lu ai.

(Yahweh) Karai Kasang yu wa ai a a kyu a ra gaw kaba la nga ai. Hpa mung n re ai yu maya masha Petaru gaw Yesu a majaw laklai ai prat de du wa ai. Ndai lam hpe sharin la mu Madu hpe hpang gara ai hte saw shaga nna aten jaw ganawn mazum ai lam galaw u

Nye lam sak se loi hkam mayu ai. Ngai nan nang hpam lu sha a mayam tai lai wa ai majaw masha ni a koi yen kau ai hkrum lai wa sai. ti nang hkum tinang myit grai kaji ga ren wa sai masha law malawng koi yen da ai rai tim Madu Yesu gaw ngai hpe tsawra ai ngai hpe n koi yen ai. Ngai hpang de Madu Yesu sa wa ai hpe hkap la shara jaw sai. Madu hte arau hkawm sa wa sai ngai myit malai lu nna galai shai wa lu sai. Nang hpam tsim yam kaw nna lawt lu wa sai.na majaw masha law law shaman chyeju lu na re ngu ai ga sa di nga ai hte maren byin wa sai.

Nang hpam tsin yam kaw na Ramma ni law law gaw nye a majaw Karai Kasang hpe chye wa sai ngai shaman chyeju lu ai zawn shan hte mung shaman chyeju lu ai ni tai sai.

Karai Wa a Hpung shing kang htani htana agrau nga u ga law

Amen

La Ohn La Htoi

Pinpet Mining Updated Broucher-English

Monday, September 6, 2010

BURMA - No Childhood at All - MUST WATCH!! - DOCUMENTARY

BURMA - No Childhood at All - MUST WATCH!! - DOCUMENTARY

Tuesday, June 1, 2010

Wednesday, May 26, 2010

Malaysia du Jinghpaw Wunpawng myu sha ni myusha lam bawng ban nga

England mungdan kawn sadu kawan ai KNO na ,Slg Layang hkun htoi hte Buga na sadu ai sara Rev: hkalen Tu hkawng gaw yaten ndai kualalumpur kaw du taw nga ai Jinghpaw wunpawng myusha hpa awn ni ni myusha lam woi bawng ban nga ai lam chye lu ai.

Ningbaw ning la ni hte bawng ban jahkrup ai lam,
Lawk ginra shagu myu sha hte seng ai mung ga ni hpe hkaw tsun jahkrup na lam ni nga ai lam chye lu ai.

Matut nna shiga grau hkum tsup hkra hpe KRC shiga dap kawn htawn shana wa na re lam mung chye lu ai.

Monday, May 10, 2010

တိုင္းရင္းသား လက္နက္ကိုင္အေရး

VOA news
ဗမာစစ္အစိုးရကသာ အိမ္နီးခ်င္းႏိုင္ငံေတြကို အားကိုတာမဟုတ္ဘဲ တိုင္းရင္းသားလက္နက္ကိုင္ေတြကလည္း ႏွစ္ေပါင္းမ်ားစြာ အိမ္နီးခ်င္းႏိုင္ငံေတြနဲ႔ ဆက္သြယ္လာခဲ့တာ ျဖစ္ပါတယ္။ တိုင္းရင္းသားလက္နက္ကိုင္ လႈပ္ရွားမႈမွာ တရုတ္ နဲ႔ ထိုင္း ပါဝင္ပတ္သက္ခဲ့တာ မဆလ ေခတ္ကတည္းက ျဖစ္ပါတယ္။ ျမန္မာျပည္မွာ မေနႏုိင္ေတာ့လို႔ ထိုင္းႏိုင္ငံထဲ ဝင္ေရာက္ခုိလံႈတဲ့ ဓေလ့ဟာ ဗမာမင္းလက္ထက္ကတည္းက ရွိခဲ့တဲ့ အစဥ္အလာတခု ျဖစ္ပါတယ္။ ဗမာစစ္အစိုးရက ႏိုင္ထက္စီးနင္းလုပ္လို႔ ျပည္တြင္းစစ္ျပန္ ျဖစ္ၿပီဆုိရင္ အႏွစ္ (၂၀) ကာလမွာ တည္ေဆာက္ခဲ့တာေတြ ပ်က္စီးသြားႏိုင္ပါတယ္။ တိုင္းရင္းသား လက္နက္ကိုင္ ပဋိပကၡရဲ ႔ ရလဒ္ကေတာ့ ပါဝင္ပတ္သက္သူေတြ အားလံုး အက်ဳိးစီးပြား ပ်က္စီးဆံုးရႈံးတာေတြပဲ ျဖစ္ပါတယ္။
more++++more+++

Wednesday, April 28, 2010

International Community Ignores Danger of Burma Sliding Into War

Today is the final deadline for armed ethnic groups which have signed
ceasefire agreements with the dictatorship in Burma to agree to become
border guard forces or militias under the control of the Burmese Army.

The demand is part of the generals¹ agenda to destroy all opposition ahead
of elections designed to maintain their rule under a civilian guise. Many of
the ceasefire groups play an important role in protecting and promoting
ethnic culture. The dictatorships new constitution does not grant ethnic
people any real level of autonomy, or grant any protection or promotion of
ethnic cultures.

Many of the largest ceasefire groups, including the Kachin Independence
Organisation, United Wa State Army, and New Mon State Party, have refused to
become border guard forces. They see the demands as breaking ceasefire
agreements and amounting to unconditional surrender, without any of their
demands for autonomy and ethnic rights being granted. The ceasefire groups
took part in the National Convention, which drew up the principles of the
new constitution, but every single one of their proposals was rejected.

Burma¹s military dictatorship has already shown it is prepared to use force
to subdue those groups that refuse to submit to its demands. In August 2009
the Burmese Army attacked the ethnic Kokang group, forcing almost 40,000
refugees to flee to China. Already ethnic Mon refugees have started arriving
in Thailand, fearing attacks by the Burmese Army.
more++++More++++
http://burmacampaign.org.uk

Tuesday, April 20, 2010

စစ္ေရးနဲ႔မေျဖရွင္းဖို႔ KIA သတိေပး

စစ္ေရးနဲ႔မေျဖရွင္းဖို႔ KIA သတိေပး

21 April 2010
နယ္ျခားေစာင့္တပ္အျဖစ္ အသြင္ေျပာင္းဖို႔ ျငင္းဆုိတဲ့ အပစ္ရပ္ တုိင္းရင္းသား လက္နက္ကုိင္ တပ္ဖြဲ႕ေတြကုိ စစ္အစုိးရက စစ္ေရးနဲ႔ ႏွိမ္နင္းမယ္ဆုိရင္ အမွားႀကီး မွားလိမ့္မယ္လုိ႔ KIA ေခါင္းေဆာင္ေတြက ေျပာလုိက္ပါတယ္။ KIA အေနနဲ႔ နယ္ျခားေစာင့္တပ္ ဖြဲ႕စည္းေရးကုိ ဧၿပီလ ၂၈ ရက္ေန႔ ေနာက္ဆုံးထားၿပီး အေၾကာင္းျပန္ဖုိ႔ ျမန္မာစစ္အစုိးရက ေျပာဆုိထားပါတယ္။ KIO ဘက္ကေတာ့ နယ္ျခားေစာင့္တပ္ ဖြဲ႕စည္းေရးကို လက္မခံဘဲ ျပည္ေထာင္စု တပ္မေတာ္ထဲမွာ တပ္တခုအေနနဲ႔ ပါ၀င္လုိတဲ့အေၾကာင္း တုံ႔ျပန္ ေျပာဆုိေနပါတယ္။ အျပည့္အစုံကုိ ကုိသိန္းထုိက္ဦးက တင္ျပေပးထားပါတယ္။



ကခ်င္ျပည္ လြတ္ေျမာက္ေရး တပ္မေတာ္ (KIA) ကုိ နယ္ျခားေစာင့္တပ္အျဖစ္ အသြင္ေျပာင္းဖို႔ ျမန္မာစစ္အစိုးရက စတင္ ေဆြးေႏြးခဲ့ၿပီး အေၾကာင္းျပန္ဖုိ႔ ေနာက္ဆုံးရက္ သတ္မွတ္ေပးခဲ့တဲ့ တႏွစ္ေလာက္ ကာလအတြင္း KIA နဲ႔ ျမန္မာစစ္အစိုးရအၾကား အနည္းဆုံး ၁၅ ႀကိမ္ေလာက္ ေတြ႕ဆုံ ေဆြးေႏြးခဲ့တယ္လို႔ KIA သတင္းရပ္ကြက္က ေျပာပါတယ္။ KIA ကေတာ့ BGF ေခၚ နယ္ျခားေစာင့္တပ္ အသြင္ေျပာင္းေရးကုိ လက္မခံဘဲ ျပည္ေထာင္စုထဲက တပ္မေတာ္ထဲမွာ ရွိတဲ့ တပ္တခု အေနနဲ႔သာ ျပင္ဆင္ ဖြဲ႕စည္းလိုတဲ့အေၾကာင္း တုံ႔ျပန္ ေျပာဆုိထားပါတယ္။



နယ္ျခားေစာင့္တပ္ဖြဲ႕အစား ကခ်င္ေဒသ ကာကြယ္ေရးတပ္ကုိ ဖြဲ႕ခြင့္ေပးဖို႔၊ ပင္လုံစာခ်ဳပ္ပါ တုိင္းရင္းသား အခြင့္အေရးေတြကုိ အာမခံမယ္ဆုိရင္ လက္နက္စြန္႔မယ္ဆုိၿပီး KIA ဘက္က စစ္အစုိးရကို ေတာင္းခံဖူးပါတယ္။ ျမန္မာစစ္အစုိးရ ဘက္ကေတာ့ ဒီေတာင္းဆုိခ်က္ကို လက္မခံေသးပါဘူး။ တကယ္လုိ႔ နယ္ျခားေစာင့္တပ္ ဖြဲ႕စည္းေရး ျပန္လည္ အေျဖေပးဖို႔ စစ္အစိုးရဘက္က သတ္မွတ္ထားတဲ့ ေနာက္ဆုံးရက္ ေက်ာ္သြားခဲ့မယ္ဆုိရင္ ျမန္မာစစ္အစိုးရဘက္က ဒီကိစၥကို ဘယ္လို တုံ႔ျပန္လာမလဲ၊ အေျဖ အတိအက်ေတာ့ မသိရေသးပါဘူး။





KIA ဒု-စစ္ဦးစီး အရာရွိခ်ဳပ္

ဗုိလ္ခ်ဳပ္ဂြမ္ေမာ္(လယ္) လုိင္ဇာတြင္ သတင္းစာရွင္းလင္းပြဲ ျပဳလုပ္ေနစဥ္။

ဧၿပီ ၁၆၊ ၂၀၁၀။

KIA အဖြဲ႕ရဲ႕ ဒုတိယ စစ္ဦးစီး အရာရွိခ်ဳပ္ ဗုိလ္ခ်ဳပ္ဂြမ္ေမာ္ကေတာ့ စစ္အင္အားကုိ သုံးတာက တုိင္းျပည္အတြက္ အေျဖမဟုတ္တဲ့ အေၾကာင္း ဧၿပီလ ၁၆ ရက္ေန႔က လုိင္ဇာမွာ က်င္းပတဲ့ သတင္းစာ ရွင္းလင္းပြဲမွာ ေျပာပါတယ္။



“စစ္အစိုးရဘက္က ျပႆနာေတြကို အေျဖရွာဖုိ႔ ဆႏၵရွိမရွိ တြက္ရ ခက္ပါတယ္။ စစ္ေရးအရ ေျဖရွင္းလာမယ္ ဆိုရင္ေတာ့ သူတုိ႔အတြက္ အမွားႀကီးတခုပါ။ တကယ္လို႔ တရားနည္းလမ္းတက် မတြက္ဘူး၊ သူတို႔ လုပ္ခ်င္တဲ့အတုိင္းပဲ ဆက္လုပ္မယ္ဆိုရင္ သူတို႔ဘက္က စစ္အင္အားကို သံုးလာႏုိင္ပါတယ္။ ဒါေပမဲ့ တုိင္းျပည္ရဲ႕ ေကာင္းက်ဳိးကို ၾကည့္မယ္ဆုိရင္ေတာ့ ဒီလုိ သူတို႔ မလုပ္သင့္ပါဘူး။”



ဧၿပီလ ၁၆ ရက္ေန႔ကပဲ လုိင္ဇာဌာနခ်ဳပ္မွာ လူထုရွင္းလင္းပြဲ က်င္းပၿပီး ျမန္မာစစ္အစုိးရနဲ႔ နယ္ျခားေစာင့္တပ္ အသြင္ေျပာင္းေရးနဲ႔ ပတ္သက္တဲ့ ေဆြးေႏြးပြဲ အေျခအေန KIA ဘက္က ရွင္းျပခဲ့ပါတယ္။ ကခ်င္ေဒသခံေတြကေတာ့ ကခ်င္ျပည္နယ္အတြင္း စစ္အစိုးရနဲ႔ KIA တပ္ဖြဲ႕အၾကား လက္နက္ကုိင္ တုိက္ပြဲေတြ ျပန္ေပၚမွာကို စုိးရိမ္ေနပါတယ္။



ဧၿပီလ ၁၇ ရက္ေန႔က ကခ်င္ျပည္နယ္ ျမစ္ဆုံေရကာတာ ေဆာက္လုပ္ေနတဲ့ Asia World ကုမၸဏီ အေဆာက္အဦး ေနရာမွာ ဗုံးခြဲတုိက္ခုိက္မႈေတြ ဆက္တိုက္ ေပၚေပါက္ခဲ့တဲ့အတြက္ ဒီေဖာက္ခြဲ တုိက္ခုိက္မႈေတြမွာ KIA ပါမပါ ျမန္မာစစ္အစုိးရဘက္က ေမးျမန္း စုံစမ္းခဲ့ပါတယ္။ KIA ကေတာ့ သူတို႔ ပါ၀င္ပတ္သက္မႈ မရွိတဲ့အေၾကာင္း ျပန္လည္ရွင္းလင္းခဲ့ပါတယ္။



ျမစ္ဆုံ ဗုံးေပါက္ကြဲမႈ ျဖစ္ပြားအၿပီး ကခ်င္ျပည္နယ္ထဲမွာ စစ္အစိုးရဘက္က လုံၿခဳံေရး တင္းက်ပ္လာတာ၊ KIA နဲ႔ ျမန္မာစစ္အစိုးရအၾကား တင္းမာမႈ ရွိလာေနတဲ့ အရိပ္အေယာင္ေတြလည္း ပိုၿပီးေတာ့ ေတြ႕ေနရပါတယ္။ စီးပြားေရးလုပ္ငန္းရွင္ အမ်ဳိးသမီးတေယာက္ ျဖစ္တဲ့ ဆာဟန္ခန္းကေတာ့ ကခ်င္ျပည္နယ္ဟာ ကခ်င္တုိင္းရင္းသားေတြတင္ ေနထုိင္တာ မဟုတ္ဘူးလို႔ ေျပာပါတယ္။



“ကခ်င္ျပည္နယ္ထဲမွာ စစ္အစုိးရက ကခ်င္ျပည္သူေတြအေပၚ မတရား ဖိႏွိပ္တာေတြ အမ်ားႀကီး ရွိပါတယ္။ စစ္အစုိးရကို ျပန္တုိက္တာကေတာ့ ေကာင္းပါတယ္။ ဒါေပမဲ့ ဒီျပည္နယ္ထဲမွာ ကခ်င္ေတြတင္ ေနတာ မဟုတ္ဘူးေလ။ ခ်င္းေတြေရာ၊ တ႐ုတ္ေတြေရာ၊ ရွမ္း၊ ဗမာ အားလုံး ေနထုိင္ၾကတာပါ။ အားလုံး ေပ်ာ္ေပ်ာ္ရႊင္ရႊင္ ေနေနၾကတာကုိ ဖ်က္ဆီးမပစ္ေစခ်င္ပါဘူး။ ဒါေပမဲ့ မျဖစ္လုိ႔ တုိက္ကုိ တုိက္ရမယ္ ဆိုရင္ေတာ့ ဘယ္တတ္ႏုိင္ပါ့မလဲရွင္။ တုိက္ၾကရမွာေပါ့။”



နယ္ျခားေစာင့္တပ္ အသြင္ေျပာင္းေရးကိစၥက KIO ကခ်င္လြတ္ေျမာက္ေရး အဖြဲ႕နဲ႔ ျမန္မာစစ္အစိုးရ အၾကား အပစ္အခတ္ ရပ္စဲေရး သေဘာတူညီခ်က္ ယူခဲ့တဲ့ ၁၆ ႏွစ္ေက်ာ္ ကာလအတြင္း အႀကီးမားဆုံး ေပၚထြက္လာခဲ့တဲ့ သေဘာကြဲလြဲခ်က္ ပဋိပကၡ ျဖစ္ပါတယ္။ တုိက္ခုိက္ေရးအင္အား ၈,၀၀ ေက်ာ္ရွိတဲ့ ကခ်င္လက္နက္ကုိင္ အဖြဲ႕ကေတာ့ စစ္ေရးျပင္ဆင္မႈေတြ လုပ္ေနတဲ့ တခ်ိန္တည္းမွာ ဒီျပႆနာကို အတတ္ႏုိင္ဆုံး ေဆြးေႏြးၿပီး ေျပလည္ေအာင္ ေျဖရွင္းသြားမယ္လို႔ပဲ ေျပာဆုိေနဆဲ ျဖစ္ပါတယ္။

Tuesday, April 13, 2010

ဘယ္မွာလဲ ေခာင္းေဆာင

ဘယ္မွာလဲ ေခာင္းေဆာင္ (၂) (၃) (၄) (၅) ဘယ္မွာလဲ Plan (B) (C) (D) (E)။ နံပာတ္(၁) ေခာင္းေဆာင္ကို ဖမ္းလိုက္ရင္ ဘယ္သူက ဆက္ေခာင္းေဆာင္မယ္၊ နံပာတ္(၁) အစီအစဉ္ ပ်က္သြားရင္ ဘယ္လို အစီအစဉ္ ဆက္သြားမယ္ ဆိုတဲ့ အရာေတြကို မေတြ့ရဘူး။ ဒီလိုဆိုရင္ ခင္ဗ်ားတို့က ေထာက္ပာလိမ့္မယ္ တစ္ဗိုလ္က် တစ္ဗိုလ္တက္ စနစ္ ရွိတယ္လို့။ မွန္တယ္။ တစ္ဗိုလ္က်ေတာ့မွ က်န္တဲ့လူကို ဗိုလ္ေကာက္တင္ တက္ျကတာမ်ိုး လက္ပူတိုက္ ဇာတ္လမ္းေတြ မဟုတ္ဘူးလားလို့ ျပန္ေမးခ်င္တယ္။ လြတ္လပ္ေရး ေခတ္က်ေတာ့ေရာ ေသခ်ာ စနစ္တက် ဖြဲ့စည္းခဲ့တယ္ဆိုတဲ့ ကြန္ျမူနစ္ပာတီဟာ သခင္သန္းထြန္း၊ သခင္စိုးလည္း မရွိေရာ အားနည္းသြားေတာ့တာပဲ။ ဒီေနရာမွာ သူတို့ ကိုယ္တိုင္က အျပတ္ရွင္းခဲ့လို့ အရည္အေသြးရွိတဲ့ ပာတီဝင္ေတြ ျပတ္ကုန္တာကိုလည္း ထည့္တြက္ရမယ္ ထင္ပာတယ္။ ဗိုလ္ခ်ုပ္ေအာင္ဆန္း ျမန္မာတစ္နိုင္ငံလံုးကို စည္းရံုးနိုင္ခဲ့တယ္။ နိုင္ငံလြတ္လပ္ေရးရဖို့ အျပင္းအထန္ ျကိုးစားေနတဲ့အခ်ိန္ လုပ္ျကံခံရတယ္။ သူနဲ့အတူ အရည္အခ်င္းရွိတဲ့ ေခာင္းေဆာင္ေတြ အမ်ားအျပား ပာသြားတယ္။ ဦးနု တက္လာတယ္။ ဒီေနရာမွာလည္း ဗိုလ္ခ်ုပ္မရွိရင္ ဘယ္သူက သူ့ေနရာကို ဆက္ခံျပီး ဦးေဆာင္ဦးရြက္ ျပုမယ္ဆိုတာ ျကိုတင္ စီမံခ်က္ ခ်ခဲ့တာမ်ိုး မေတြ့ရပာဘူး။ သူလဲ ေသသြားေရာ စိုင္ေကာှလို့ ျခံုေပာှေရာက္ျပီး ဝန္ျကီးခ်ုပ္ျဖစ္လာတဲ့ ဦးနု လက္ထက္မွာ တိုင္းျပည္ဟာ ဖရိုဖရဲ စျဖစ္ေတာ့တာပာပဲ။
More++++Ndai kaw ya+++++++

Monday, April 12, 2010

refugee shiga

Allow refugees to work, Govt urged

KUALA LUMPUR: The Bar Council has urged the Government to let refugees work so that they can be self-sustaining communities.

A clear-cut policy addressing the well-being of refugees must be established by the authorities to better manage refugees, said Bar Council Subcommittee on Migrants, Refugees and Immigration Affairs chairman Datuk M. Ramachelvam.

By doing so, refugees would be able to earn a living, and the Government would be able to eradicate many socio-economic problems.

In its recommendation to the Government, the Bar Council suggested that the authorities adopt a foreign worker replacement policy where instead of allowing labour brokers to source for fresh migrant workers, priority should be given to refugees physically present in the country until they could return home or be resettled in a third country.

“If we have proper guidelines, we will save costs because if refugees are integrated into the formal economy and if they are within the taxable bracket, they too will need to pay tax,” he said in a press conference after a briefing on the new urban refugee policy by the United Nations High Commissioner for Refugees here yesterday.
http://thestar.com.my/news/story.asp?file=/2010/4/8/nation/6010874&sec=nation
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Burma Refugee Organisation provides shelter, education and more for group
Stories by THO XIN YI
Photos by AZMAN GHANI

thoxinyi@thestar.com.my

FAR away from their politically unstable motherland, Myanmars are seeking refuge on our shores.

The records of the United Nations High Commissioner (UNHCR) show that there are 82,400 refugee and asylum seekers in Malaysia as of February this year.

About 76,200 of them are from Myanmar, comprising some 37,600 Chins, 18,200 Rohingyas, 5,100 Myanmar Muslims, 3,500 Mon, 3,200 Kachins and other ethnic minorities including Burmese.

Bearing the scars of oppression, they have settled down in different parts of the country.

A group of Myanmar nationals are calling a township 30 minutes away from Kuala Lumpur their home, until it is safe to return to the homeland.

Most of them rent units above shoplots and work in factories, shops and restaurants nearby to feed themselves.
Guidance: Moe Moe Khing (middle) helping two Myanmar children with their homework.

We climbed two flights of stairs in a commercial lot and arrived at a unit with three letters — BRO — attached to the door.

Behind the door, a few men were gathered in front of a small television while two teenagers surfed the Internet in an unlit room.

On the wall was a collage of photos showing Myanmar refugees attending talks, cultural and religious activities, and also, startlingly, photos of the deceased lying in coffins.

BRO, which stands for Burma Refugee Organisation, was started on Jan 1, 2006, by U Maung Hla.

The 58-year-old fled his country and arrived in Malaysia in 1997.

After being jailed three times for taking part in a demonstration in front of the Myanmar embassy, he established the organisation to help his fellow countrymen.

“There were many groups for the other ethnics, like Chin, Kachin and Shan, but there was none for the Burmese (also one of the ethnics). I had no one to turn to for help.

“When I set up BRO, I made sure that I did not discriminate based on ethnic groups and religion. My door is open to all who need help,” he said.
Skilled: Nang Khan Seng earns extra income by putting her sewing skills to good use.

Now in its fifth year of operation, BRO has some 17,000 members in Peninsular Malaysia.

Maung Hla said he worked closely with the UNHCR to help the Myanmar refugees in Malaysia.

“I respond to calls from police stations and hospitals, when Myanmar nationals are being detained or sent to hospitals for treatment.

“I will then work with UNHCR to have the detainees released and sometimes, I have to make funeral arrangements for those who have died,” he said.

Maung Hla travels twice a month to meet BRO members in other states. When he hits the road, he brings along small containers of fried beef pickle, fried prawns pickle, fried dried fish with him to sell to those who yearn for a taste of home.

These products are made by the women members in another unit, which also doubled as their home.

Maung Hla’s wife, Moe Moe Khing, 39, who is in charge of the women’s and children’s section, said BRO obtained funds from UNHCR to start this small project.

“The women have something to do to occupy their time while the profits earned are channelled back to the health and education fund,” she said.

In this unit adorned with posters and calendars bearing the portraits of pro-democracy leader Aung San Suu Kyi, the residents prepare meals for some 50 students studying in the opposite unit on the same floor.

The children, aged between five and 17, do not have an open field to play or a canteen to buy titbits and fried chicken.

This small unit, equipped with basic furniture, is where they learn English, Mathematics, Science and Computer skills for a monthly fee of RM40.

After four years in the township, Maung Hla said BRO had established amicable ties with the locals.

“I explained our situation to them and they understand. Some of them even asked us to keep an eye on their shops when they are away,” he said.

At the same time, BRO members are told to respect the local customs and abstain from vices.

Moe Moe added: “I told them we are in a foreign land together so don’t fight each other.”

The Myanmar nationals only hold BRO member cards temporarily until they register with UNHCR and obtain refugee identity cards.

Maung Hla said he had stopped harping on political issues and focused strictly on social welfare.

“Every day when I open my eyes, I think of how to help the people,” he said.
http://thestar.com.my/metro/story.asp?file=/2010/4/7/central/5890954&sec=central

Wednesday, April 7, 2010

nbung ai mung masa ning mu (hti yu ga)


စစ္မႈထမ္းေဟာင္းတစ္ဦး၏ ႏိုင္ငံေရးအျမင္
အမ်ဳိးသားယဥ္ေက်းမႈဆိုတာကို ကြန္ျမဴနစ္ေၾကျငာစာတမ္းေရးတဲ့ ကားမတ္ရဲ႕ မိတ္ေဆြႀကီး အိန္ဂ်ယ္ကေတာ့ “အမ်ဳိးသားယဥ္ေက်းမႈဆိုတာ အေပၚစီးရတဲ့ လူမ်ဳိးေတြရဲ႕ ယဥ္ေက်းမႈ” လို႔ အဓိပၸါယ္ ဖြင့္ဆိုျပခဲ့တာ ဖတ္ဖူးလိုက္ပါတယ္။ အေပၚစီးမရတဲ့ တိုင္းရင္းသား လူမ်ဳိးေတြနဲ႔ေတာ့ ဘာမွမဆိုင္သလိုမ်ဳိး ျဖစ္ေနပါတယ္။ ဒီၤေန႔ ျမန္မာႏိုင္ငံမွာလည္း အိန္ဂ်ယ္ ဖြင့္ဆိုထားတဲ့ အတိုင္းပါဘဲ။ ေတာင္အာဖရိကႏိုင္ငံက ပညာရွင္တစ္ဦး သူ႔အမည္ေတာ့ မမွတ္မိေတာ့ဘူး၊ သူေျပာတာ ကၽြန္ေတာ္တို႔က တိုင္းျပည္ဖံြ႔ၿဖိဳးတိုးတက္ဖို႔ အေျပးအလႊားနဲ႔ ခ်ီတက္ေနတဲ့ အခ်ိန္မွာ ယဥ္ေက်းမႈဆိုတဲ့ ျခင္းေတာင္းႀကီးကို ေခါင္းေပၚတင္ၿပီး ရြက္ထားၾကေတာ့ မေျပးႏိုင္ဘဲ ဖြံ႕ၿဖိဳးသင့္သေလာက္ မဖြံ႕ၿဖိဳးႏိုင္ ျဖစ္ခဲ့ရတယ္တဲ့။

အဂၤလိပ္လူမ်ဳိးေတြရဲ႕ လက္ပတ္နာရီပတ္တာကို အတုခိုးႏိုင္ခဲ့တယ္။ ဒါေပမဲ့ အခ်ိန္တိက်မႈဆိုတဲ့ အက်င့္ကိုေတာ့ အတုမခိုးႏုိင္ခဲ့ၾကဘူး။ ျမန္မာႏိုင္ငံမွာလည္း ယဥ္ေက်းမႈဆိုတဲ့ ျခင္းေတာင္းႀကီးကို ရြက္ထားဦးမယ္ဆိုရင္ေတာ့ ဒီေန႔ ပညာရွင္ေတြ ေျပာေနတဲ့ ပညာေခတ္ ဂလိုဘယ္လိုက္ေဇးရွင္းတို႔ိကုိ ျဖတ္ေက်ာ္ဖို႔ မလြယ္ဘူး။

ဒီေန႔ အာရွႏိုင္ငံေတြမွာ တုိးတက္လာတဲ့့ ႏိုင္ငံေတြကို ျပန္ၾကည့္ရင္ ယဥ္ေက်းမႈကို သိပ္ဦးစားမေပးဘူးဆိုတာ ေတြ႔ႏိုင္ပါတယ္။ ပထမ အာရွက်ား (၄) ေကာင္လို႔ ေျပာတဲ့ စကၤာပူ၊ ေတာင္ကိုရီးယား၊ ေဟာင္ေကာင္၊ ထိုင္ဝမ္တို႔ကိုၾကည့္ရင္ ယဥ္ေက်းမႈေတြ ေျပာင္းလဲသြားၿပီး ထိပ္တန္းတိုးတက္တဲ့ ႏိုင္ငံေတြ ျဖစ္ကုန္ၾကပါၿပီ။ စကၤာပူဆိုရင္ (၁၉၆၀) ခုႏွစ္ေလာက္က တံငါရြာ အဆင့္ေလာက္ဘဲ ရွိပါတယ္။ အခု အာရွမွာ ထိပ္တန္းႏုိင္ငံတစ္ခု ျဖစ္ေနၿပီ။ ေဟာင္ေကာင္ဆိုရင္ အဂၤလိပ္လက္ေအာက္က လြတ္ေျမာက္ၿပီး တ႐ုတ္ျပည္မႀကီးရဲ႕ ကိုယ္ပိုင္အုပ္ခ်ဳပ္ခြင့္ရ ျပည္နယ္ႀကီးတစ္ခု ျဖစ္ေနၿပီ။ တ႐ုတ္ေခါင္းေဆာင္ေတြကေတာင္ ေဟာင္ေကာင္လိုၿမိဳ႕ေတြ တ႐ုတ္ျပည္မွာ အမ်ားအျပားျဖစ္လာေအာင္ လုပ္ၾကလုိ႔ ေအာ္လာရပါတယ္။

Friday, April 2, 2010

what is a war crime?


စတုတၳေျမာက္ ဂ်ီနီဗာသေဘာတူညီခ်က္ရဲ႕ ပုဒ္မ (၁၄၇) က စစ္ရာဇ၀တ္မႈမ်ားကုိ ေဟာသလုိ ဖြင့္ဆုိ ထားပါတယ္။
“လူတေယာက္အား ဒုကၡႀကီးစြာ ခံစားရေစရန္ တမင္ရည္ရြယ္၍ ျပဳလုပ္ျခင္း သုိ႔မဟုတ္ လူတေယာက္၏ ခႏၶာကုိယ္ သုိ႔မဟုတ္ က်န္းမာေရးအေပၚ ျပင္းထန္ေသာ ဒဏ္ရာအနာတရ ျဖစ္ေစရန္ တမင္ရည္ရြယ္ျပဳလုပ္ျခင္းတုိ႔အပါအ၀င္ ရည္ရြယ္ခ်က္ရွိရွိ သတ္ျဖတ္ျခင္း၊ ညႇဥ္းပန္းႏွိပ္စက္ျခင္း သုိ႔မဟုတ္ လူမဆန္စြာ ျပဳမူျခင္း၊ တရားဥပေဒႏွင့္ မညီေသာ ႏွင္ထုတ္မႈ သုိ႔မဟုတ္ လႊဲေျပာင္းေပးအပ္မႈ သုိ႔မဟုတ္ ကာကြယ္ေစာင့္ေရွာက္မႈေပးရမည့္ သူတဦးအား တရားဥပေဒႏွင့္ မေလ်ာ္ညီစြာ ကန္႔သတ္တားျမစ္ထားျခင္း၊ ကာကြယ္ေစာင့္ေရွာက္မႈ ေပးထားသူတဦးအား ရန္သူစစ္တပ္ဖြဲ႔မ်ားတြင္ အတင္းအက်ပ္ တာ၀န္ ထမ္းေဆာင္ေစျခင္း သုိ႔မဟုတ္ ကာကြယ္ေစာင့္ေရွာက္မႈေပးရမည့္ သူတဦး၏ တရားသျဖင့္ ရထုိက္ေသာ အခြင့္အေရးမ်ားႏွင့္ ပုံမွန္တရားရင္ဆုိင္မႈကို ျငင္းပယ္ျခင္း” တို႔ ျဖစ္ပါတယ္။
စစ္ေရးလုိအပ္ခ်က္ေၾကာင့္ မဟုတ္ဘဲ ဓားစာခံဖမ္းဆီးျခင္း၊ သူတပါးပုိင္ ပစၥည္းမ်ားကို အလြန္အကြၽံ ဖ်က္ဆီးျခင္းႏွင့္ သိမ္းယူျခင္း၊ ယင္းလုပ္ရပ္မ်ားကုိ တရားဥပေဒႏွင့္ အညီမဟုတ္ဘဲ အေၾကာင္းမဲ့ သက္သက္ျပဳလုပ္ျခင္း။
အထက္ပါလုပ္ရပ္မ်ားသည္ အေျခခံအားျဖင့္ စစ္ရာဇ၀တ္မႈေျမာက္ေသာ လုပ္ရပ္မ်ားျဖစ္သည္ဟု ႏုိင္ငံတကာ ေရွ႕ေနမ်ားက ေျပာဆုိၾကသည္။
၁၉၉၂ မွစ၍ ယူဂုိစလားဗီးယားႏုိင္ငံေဟာင္းတြင္ “စစ္မက္ေရးရာ ဥပေဒသမ်ား သုိ႔မဟုတ္ ဓေလ့ထုံးတမ္းမ်ား” ကုိ ခ်ဳိးေဖာက္ခဲ့သည္ဟု စြပ္စြဲခံထားရသူမ်ားအျဖစ္ သံသယရွိသူမ်ားအား ႐ုံးတင္ တရားစြဲဆုိ စစ္ေဆးၾကားနာရန္ မိမိတုိ႔တြင္ အခြင့္အေရးရွိသည္ဟု သဟိတ္ဂ္ၿမိဳ႕ အေျခစုိက္ ႏုိင္ငံတကာတရား႐ုံးက ေျပာဆုိသည္။ ဤသုိ႔ေသာ စစ္ဥပေဒခ်ဳိးေဖာက္မႈမ်ဳိးမ်ားအတြက္ ပုဒ္မ (၃) တြင္ ဥပမာမ်ားေပးထားသည္။
ပုဒ္မ (၃)
- စစ္ေရးလုိအပ္ခ်က္အရ ၿမိဳ႕ရြာမ်ားကို ဖ်က္ဆီးေခ်မႈန္းျခင္း။
- မည္သည့္အေၾကာင္းျပခ်က္ျဖင့္ျဖစ္ေစ အကာအကြယ္မဲ့ေနေသာ ၿမိဳ႕၊ ရြာ၊ အုိးအိမ္အေဆာက္အဦမ်ားအား တုိက္ခုိက္ျခင္း၊ ဗုံးႀကဲျခင္း။
- ဘာသာေရး၊ ပရဟိတ၊ က်န္းမာေရး၊ အႏုပညာႏွင့္ သိပၸံဆုိင္ရာ အေဆာက္အဦမ်ား၊ သမုိင္း၀င္ အထိမ္းအမွတ္ အေဆာက္အဦမ်ားႏွင့္ အႏုပညာလက္ရာပစၥည္းမ်ားကို သိမ္းပုိက္ျခင္း သုိ႔မဟုတ္ တမင္သက္သက္ ဖ်က္ဆီးျခင္း။
- ျပည္သူပုိင္ သုိ႔မဟုတ္ ပုဂၢလိကပုိင္ ပစၥည္းမ်ားကုိ လုယူျခင္း။
စစ္ပြဲအတြင္းျဖစ္ေသာ္လည္း အရပ္သားမ်ားအား ပစ္မွတ္ထား က်ဴးလြန္ၾကေသာ ရာဇ၀တ္မႈမ်ားကုိ လူသားထုအေပၚ က်ဴးလြန္ေသာ ရာဇ၀တ္မႈမ်ားအျဖစ္ ခုံ႐ုံးက အဓိပၸာယ္ဖြင့္ဆုိသတ္မွတ္သည္။ ယင္းႏွင့္ ပတ္သက္ေသာ ဥပမာမ်ားကို ပုဒ္မ (၅) တြင္ ေအာက္ပါအတုိင္း ထပ္မံေဖာ္ျပထားသည္။
- လူသတ္မႈ၊ မ်ဳိးျဖဳတ္မႈ၊ ကြၽန္ျပဳမႈ၊ ႏွင္ထုတ္မႈ၊ အက်ဥ္းခ်မႈ၊ ညႇဥ္းပန္းႏွိပ္စက္မႈ၊ အဓမၼက်င့္မႈ၊ ႏုိင္ငံေရး၊ လူမ်ဳိးေရး၊ ဘာသာေရးအေၾကာင္းအေပၚ မူတည္၍ သတ္ျဖတ္မႈ။
- ႏုိင္ငံသားတစု၊ မ်ဳိးႏြယ္စုတစု၊ လူမ်ဳိးစုတစု သို႔မဟုတ္ ဘာသာ၀င္တစုအား ယင္းတုိ႔ အားလုံးကုိျဖစ္ေစ၊ တစိတ္တပုိင္းကိုျဖစ္ေစ ဖ်က္ဆီးရန္ ရည္ရြယ္ခ်က္ရွိရွိ ျပဳလုပ္ေသာ လုပ္ရပ္မ်ားအား လူမ်ဳိးတုံး သုတ္သင္မႈအျဖစ္ ခုံ႐ုံးက ဖြင့္ဆုိသတ္မွတ္သည္။
သုိ႔ေသာ္ စစ္ရာဇ၀တ္မႈဆုိင္ရာ ဥပေဒမွာ အဆက္မျပတ္ ျဖစ္ေပၚတုိးတက္ေနသည္။ ၂၀၀၁ ေဖေဖာ္၀ါရီတြင္ သဟိတ္ဂ္ၿမိဳ႕ ခုံ႐ုံးက အမ်ဳိးသမီးမ်ားအား အစုလုိက္အၿပဳံလုိက္ စနစ္တက် အဓမၼျပဳက်င့္မႈႏွင့္ စစ္ျဖစ္ေနစဥ္ အမ်ဳိးသမီးမ်ားအား လိင္ကြၽန္ျပဳျခင္းတုိ႔သည္ စစ္ရာဇ၀တ္မႈေျမာက္သည္ဟု ဆုံးျဖတ္ခဲ့သည္။
ထုိအခ်ိန္မွစ၍ အမ်ဳိးသမီးမ်ားအား အစုလုိက္အၿပဳံလုိက္ အဓမၼျပဳက်င့္ျခင္းႏွင့္ အဓမၼျပဳက်င့္ျခင္းအား စစ္လက္နက္တခုအျဖစ္ အသုံးျပဳျခင္းတုိ႔သည္ စစ္၏ ဓေလ့ထုံးတမ္းမ်ားကုိ ခ်ဳိးေဖာက္မႈတခုအျဖစ္မွ လူမ်ဳိးတုံးသုတ္သင္မႈၿပီးလွ်င္ ဒုတိယအႀကီးျဖစ္ေသာ စစ္ရာဇ၀တ္မႈတခုအျဖစ္သုိ႔ ေရာက္ရွိခဲ့သည္//

Sunday, March 28, 2010

New Zealand Kachin ni a laika


From: Tawn Seng
To: kachin.nation@gmail.com
Sent: Wednesday, March 10, 2010 6:14 PM
Subject: jinghpaw mungkan ting shabra ai laika.........................

De,
          Jinghpaw Wp mungkan ting na myit su ni yawng hpe anhte New Zealand Auckland kaw shanu nga ai Jinghpaw ni ndai hpu nau Hkang ni hte ndai zawn kanau hku n-na sadaw la ai kaw n-lawm ai Jinghpaw ni yawng gaw grai myit n-pyaw hkam sha, nau yawn ai majaw  anhte mu chye ai jinghpaw mail hkringdat ni hte ndai zawn sawk tam la  n-na mai byin ai daram,Jinghpaw mungkan tinghpe chye,mu shangun mayu ai majaw ndai hku shabra ai re Wellington kaw shanu nga ai Jinghpaw ni langai mi mung n-lawm ai hku re.
 
Bai na ndai Auckland kaw gaw Jinghpaw masha jahpan gaw law ai rai time jawngma  ,ramma kaji ai ni law malawng re shan hte gaw hpung de na a mumadu Lama Aung Mai kade hkum tim nlu hkum ai hkure.ngam ai yawng wa gaw madu Jinghpaw amyu karai shaprat da ai amyu nire majaw kadai n-myit hkrum ai re, shan hte gaw labau shang kanau hku hkap la kau masai....Anhte a kachin Community amumadu hpe mung shan hte tsep kawp n-chye shangun ai hku re.
 
Anhte n dai kaw nlawm ai ni bai chyawm myit yu ga ai n-dai NZ mungdan kaw gaw Hkang ni masha jahpan grau law taw ai hte shan hte n-dai zawn labau shang galaw ai lam hpe sumlahkrung, photo ni hte labau lai ka ni hpe hkang website shagu shabra wa ai shaloi Ahte Wp amyu sha ni mung lani mi na ninghtoi hta muchye na chye wa ai shani Jinghpaw Wp mungkan ting Anhte hpe san wa ai shani anhte hpe grau na mara jaw wa na hpe mung dum ga ai,n-dai sumla photo ni kaw lawm ai ni share lam Jinghpaw mungkan tinghpe chye shangun
mayu ga ai anhte ni hpa n-chye ga ai rai tim Jinggpaw sai jinghpaw amyu re majaw grai myit n-pyaw ga ai.
 
Gaja wa nga yang n-dai hkang ni a myusha poi lamang gaw shaning shagu galaw ai poi re.NZ mungdan kaw shanu nga ai Myen mung masha a myu bawsang shagu hpe shaga ai re.Gai nan hte Jinghpaw amyu ni hte ndai poi lamang hta kanau sadaw la mu,nanhte a Jinghpaw htunghking tsalit hte hkrak makyit mahkai labau shang galaw hkat ga nga na lak san shaga ai n-re lam hpe Jinghpaw mungkan ting chye shangun mayu ga ai.
 
Anhte sanda ai hpung mumadu Lama Aung Mai shi nan lusa madat la ai kaga Ramma ni mung sama ai.
Hpunau Hkang ni gaw ndai Jinghpaw ni tsalit hte kahpu kanau hku sa wa jang, Hkang ni gaw e sa wamarit Kahpu ni pyi n-chye tam la ai wa ,Kanau ni hku na she tam sa wa ai nga n-na tsun tau la ma ai. Dai poi shani kruya hta gaw shan hte shada labau makyet mahkai ai lam n-ngut ai majaw hpang shani laban shani hta gaw Hkang ni hte laban nawku rau chyawm nawku la n-na Hkang ni gaw kahpu, Jinghpaw ni gaw kanau nga na labau shang shagrau hkam la ngut masai.Anhte Jinghpaw n-kau mi hpe gaw dailaban shani Jinghpaw nawku hpe shana de a ten 2:00 pm hta jinghpaw nawku galaw ga nga na masu shaga ma ai .....N-dai labau gaw Jinghpaw  Wp mungkan ting na myit su ni hte Jinghpaw labau ka ai myitsu ni yawng kaw tawn mayu ga ai.
 
Myusha mying  langai hte sa wa ai labau langai ngu ai gaw Myusha hkum ngau gu dek alit re lam anhte, yawng chyawm makawp maga ra ai lam hte a tsawm sumru magang a hpa atang sha n-mai katsi tawn na re ngu chyawm myit yu la na n-dai zawn shabra ai lam galaw sa wa ai re. 
 
N-dai  laika ni hte shanhte a labau shang sumla ,photo ni hpe anhte a tsawra dik ai Jinghpaw Wp amyu sai daw sai chyen rai nga ai jinghpaw mungkan ting na myit su ni yawng kaw matut na naw shabra ya marit.
Yawng hpe hkungga ai hte matut karum hpyi dat ga ai law.
 
Grai chyeju kaba sai
Aucklang Jinghpaw hpung
New Zealand.
 
 

Monday, March 1, 2010

KRGF hte BGF ngu ai hpa rai kun? asan sha mai chye nga ai


Laiwa sai 2009 ning, April (28) ya shani Myen Hpyen Asuya ni hku nna, KIO hpe BGF ngu ai mying hku nna shanhte Myen Hpyen Dap kata de hkrang galai jashawn la kau na lam tsun wa ma ai re.


BGF ngu ai gaw, Myen Hpyen Dap (Tat-ma-daw) a kata hta na Hpyen Hpung langai hku rai nhtawm, Myen Mung a mungdan jarit ni hta dap jung da nna, bungli shang sa wa na matu hte, dai BGF hpaw shabawn ai hta tinang Amyu Sha Dap hpung ni a ntsa Myen Hpyen Du ni shanglawm nna hpaw shabawn sa wa na hkyen ma ai re. (Ya ten, 1001,1002,1003 Jarit Sin Dap ni hpe yu la mai ai.) Shing rai nna, BGF hta shanglawm na matu asak aprat garan ai lam, hpaji madang garan ai lam, hkamja lam hte seng nna garan kau ai lam ni law law galaw na matu re hta n-ga, BGF hta shang lawm na ni yawng gaw, Myen Hpyen Dap a training bai kahtap lung la ra ai re. (Hpyen Ma, Hpyen Gyi, Hpyen Du ngu nna atsang garan nhtawm Myen Hpyen Hpaji hkaja sa wa na matu.)

Maga mi hku nna tsun ga nga yang, KIO/KIA hpe Myen Hpyen Dap shatai kau na matu re.

KRGF ngu ai gaw, KIO hku nna, Myen Hpyen Asuya wa hte No-2 lang hkrum shaga ai shaloi tang shawn ai lam re.
1976 ning kaw nna, KIO a mungmasa jasat gaw, "Jet ai Munghpawm gaw de sa wa na hte Kachin State hpe Rawt jat ai Mungdaw byin tai hkra shakut sa wa na matu re. Ndai mungmasa jasat gaw, mungkan kaw nna mung hkap la lu na lam re.

Lamawa na, shing re ai Jet ai Munghpawm gaw de sa wa lu sai rai yang, KIO a laknak lang ai rawt malan lam hpe Jet ai Munghpawm Asuya hku nna n-tsun tim, dawm jahkring kau na re hte, laknak matut lang ai lam n galaw mat sana re hpe KIO Ginjaw salang ni tsun lai wa masai.

2008 ning, hta jawm shagrin da lu sai, Munghpawm Constitution gaw Jet ai Munghpawm hkrang gaw n re ai raitim, dai constitution hte maren ra lata galaw nna lung wa na Mungshawa Asuya hte KIO hku nna, "Jet ai Munghpawm gawde sa wa na lam" hte seng nna matut bawngban mat wa na matu gaw KIO a myit mada lam rai nga ai.

Dai re majaw, KIO a laknak lang ai hpyen dap hpe ya jang wa mi hkrang galai ra wa ai raiyang, KRGF ngu ai "Wunpawng Ginra Makawp Maga Dap" ngu ai mying hte hkrang galai kau na lam, ndai KRGF hpe Myen Hpyen Dap kaw nna dan tawk yu reng ai hku n re sha, Kachin Mungdaw Asuya a kata kaw she tawn da na re lam, Kachin ni shanu nga pra nga ai Kachin State hte Shan State kata na Muklum mare shagu hta dap jung sa wa na lam ni chye lu ai.

Dai re majaw, KRGF hte BGF lam gaw,

BGF ngu ai gaw:- Wunpawng Amyu hte Wunpawng Mungdan Sha ni hpe KIO hte ga garan kau dat ai lam sha rai nga ai hta n-ga, "Jaw Prat Ka-ang Hkup" rai sai Wunpawng Amyu hte Wunpawng Mungdan Sha ni a Rawt Malan Labau lam hpe "Jahten Sharun" kau ya ai lam rai nga ai.

KRGF ngu ai gaw:- Wunpawng Amyu hte Wunpawng Mungdan Sha ni a "SHIM LAM"hte rawt kalu kaba lam ni hpe hkam dahka jaw ya lu na matu hte Wunpawng Amyu hte Wunpawng Mungdan Sha ni a akyu ara hpe matu gun-hpai lu na matu KIO hku nna tara shang hpaw shabawn sa wa mayu ai "Wunpawng Ginra Makawp Maga Dap" mying rai nga ai.

Ndai lam ni yawng gaw, KIO Ginjaw salang ni hte hkrum shaga ai lam ni hta na re. Anhte Wunpawng Ramma ni chye mai chye ging ai lam re.


Hkungga let,
Padang Len

e mail kaw na la bang da ai re
+++Jing Hpaw Wunpawng Kasa shiga »ndai blog kaw mung mai hti nga ai.

Sunday, February 21, 2010

We should let refugees work (the sun)

http://www.sun2surf.com/article.cfm?id=43561
Columnists :: Freespace - Where young views rule
We should let refugees work
Daniel Chandranayagam

I’M sure it was not only my friends and I who applauded the Malaysian Trades Union Congress (MTUC) call to the government to allow refugees to work legally in our country instead of bringing in more foreign labour from our neighbours.

The MTUC’s call comes fast on the heels of the recent announcement that 100,000 new visas were approved for foreign workers in the last three months.

"It’s definitely something good," a friend said as a friendly Myanmar worker served us drinks at the stalls. The irony was not lost on me, as I looked around our surroundings, with the many refugees trying to scrape some money by doing whatever they can, however they can. Needlessly, my friend added, "Then people like the workers here can work here legally."

Again, I’m not the only one who thinks that it is truly incredible that we are importing even more foreign workers when there seems to be a glut of them in our nation, and that we have, according to Suaram statistics, 60,000 Myanmar refugees registered with UNHCR, and thousands more are unregistered. For all we know, if all of them were registered, there would be no need to bring in the 100,000 foreign workers.

MTUC secretary-general G. Rajasekaran observed that if the government allowed refugees to work legally, we would save millions of ringgit in sustaining them. I might add that in so doing, the government would be able to monitor the refugee situation in our country, as well as control the influx of legally-brought-in foreign labour. According to reports, the latest figures from the Home Ministry reveal 1.2 million legal foreign workers with an equal number of illegal or undocumented workers in Malaysia.

Interestingly, Rajasekaran added that by allowing refugees to work, Malaysia would "also gain world recognition for being a humane country."

And this is the thing – I know Malaysians are compassionate people. Then why, according to Suaram, has the following occurred?

Between 2002 and 2008, more than 4,800 Myanmars were whipped for immigration offences; in 2008, 812 Myanmar children were detained in immigration detention centres; Myanmar refugees have difficulty finding jobs, due to their status. If they do get work, they are "usually underpaid and vulnerable to abuse from unscrupulous employers"; generations of uneducated refugees are being raised in Malaysia as they do not have access to education; and due to their unrecognised status, refugees live in fear of raids, arrest and detention.

According to Amnesty International Malaysia, Malaysia does not recognise refugees and asylum seekers, and "excludes validity of documents granted by the UNHCR that accord such people with International Protection."

However, according to Amnesty, we are formally obliged to care for refugee children, as we are signatories to the Convention on the Rights of the Child (CRC) and the UN Convention on Elimination of All Forms of Discrimination Against Women. According to Article 22 of the CRC, the government should proactively provide assistance and protection to children of asylum seekers and refugees.

And that leaves the men. Why not give some form of protection to the husbands, fathers, grandfathers, brothers and sons of the women and children? Why not let them work? After all, we have 100,000 vacancies at the moment, as evidenced by the approval of 100,000 work visas for foreigners.

It is great news that the Home Ministry intends to issue identification cards to refugees recognised by the United Nations. Why not show the world that we are in solidarity with the sufferings of our neighbours and just go the extra mile? Let’s give them the right to work.

Daniel freelances in writing and publishing, and has a deep passion for sleeping, eating and labour law. Comments: letters@thesundaily.com


Updated: 12:27AM Fri, 19 Feb 2010
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Thursday, February 11, 2010

shiga nre Email kaw shang wa ai lai ka re

Myusha yawng

De. Tsawra hkung ga ai Wun Pawng Myu sha ni hpang.
Mung kan shara shagu kaw Karai Kasang a shaman chyeju gawp e du hkawm nga ai wun pawng sha ni hpang. Dai ni na ten hta gaw tinang Myu sha ni du nga ai shara hta tinang myu hte ga laika n-mat na matu grai sadi ra ai. Grau sadi ra ai gaw Dai ni na Myen hpyen gumshem asuya hte magam bungli rau galaw sha la nga ai ni hpe grai sadi ra ai. Dai ni hte rau run nna, magam bungli galaw awng dang n-na AMyuru sai du hkra sha n-ma, sut su wa ai raitim. Karai kasang ari jaw hkrum na re. tinang myu hte mung dan a matu a kyu bang ga. Karai kasang jaw da ya ai n-gun a tsam hte Karai kasang a shanip n-pu hta shakut sa wa ga. Mung kan ga na yak hkak ai, hkrit tsang ai, jam jau Myit kaji ai, yawn ai tsin yam tsin dam hkrum ai lam yawng hpe hkrum sha wa ai shaloi Karai kasang hpe tsun dan na n-malap ga! Karai hpe hkum malap kau.. Shing gyin masha shada hkum sa kam kau shut mat na Karai kasang hpe marawn jahtau ga. ..ngu...aja wa ga saw mayu ai re. Myu sha yawng hpe Karai kasang shaman ya u ga. Ahkyak dik ai lamN0. 1 . Malaysia kaw du nga ai Ginjaw KRC/KDO, WUNJAT, KCF..MKBC hte kaga mying n-lawm ai Myu sha hte seng ai u hpung shagu hpe chye na shangun mayu ai lam gaw.. Dai ni Canada kaw du nga ai Myen mung masa gasup hpung rai nga ai ( UDP ) gaw Myen hpyen hte myit mang hkrum na shakut nga ai. Canada kaw lit la ning baw gaw U Kyaw Myit re. Amu madu gaw U Kyaw More re. Dai wa hpe grai sadi ra ai. Dai wa Malaysia kaw sa na Myen mung passport hte Canada de shaga na matu shana hkawm ai da !!!n-mai byin na re.Maning mung Hpung sara langai rai nga ai U hennery nga ai wa JAPAN kaw na myu sha ni hpe Canada de shaga na nga $ masu sha kau ai re. NO .2. Canada kaw hpaw da ai UDP ningbaw U Kyaw myit mung Nyepidaw de Kyaw tu Mong hte rau Canada kaw na Pyintit ,pyintit kaw Miwa , Miwa mung kaw na Myuen mung de shang ai re. ndai wa na shing du labau gaw Shi gaw Burmer blacklist kaw lawm ai re. rai tim dai ni Myen hte lu Pawng hkra bai shakut ai shi gaw Kani lau ban re. Bing bayin mung shaga ma ai shi gaw moi Kukang hte myen hpyen ni gap hkat hkyen ai ten hta shi a kajawng sha Canada kaw na miwa mung de rawt mat wa ai re. Dai hpang Myen hpyen wa ra hkra sim sa lam tam ya ai re,,Dai hta n-ga anhte Myu sha hpung NDAK wuhpung kaw mung shi shang n-na Jarik sin dap galaw na matu Myen hpyen wa ra hkra NDAK n-kau hpe Cammera ni mari jaw garum gum hpraw ni jaw rai bawng ban jahkrup galaw mat wa sai re kaja nga yang shi hpe gaw Myen hpyen ni sat na matu lajang hkrum ai wa re dai ni gaw Myen mung kaw 10.10 1010 ralata poi shang na jin jin rai nga sai lam chye lu ai. Shi na Amu madu rai nga ai Kyaw more dai wa mung maigan matut mahkai kaw ralata poi shang na jin jin rai nga sai. Shi gaw Canada Citazin ship n-rai shi ai rai tim shan hte gaw myen hte jahkrup na Myen mung kata de shang ai re. Kaw tu Mong-dai wa gaw Myen mung kata na shi ga shapoi dap kaw lit la na matu Ralata shang na jin jin re shi hte U Kyaw Myit gaw Naypidaw kaw du shang ai shaloi Naypidaw kaw na masha kaba ni atsawm hkap hkung ga jaw, bau jaw rai a tsawm hkap hkalum la mat sai re. Ya yang lawu mung kaw Mung masa gasup nga ai jing hpaw hku ka na ga U Tu We mung UDP n-dai mying hte shamu shamawt nga ai. Seng ang ai U hpung kata mung Aja wa n-Dau shabra ya marit..N-dai Mail hpe lu hti ngut ai hpang kaga manang ni yawng hpe mung Chyeju hte shalai ya rit yaw. Chyeju kaba sai.

Wednesday, February 10, 2010

Email kaw na laika

San mayu ai! Chye mayu ai!

KIO, KDA, NDA-K
Daini na ten hpa majaw mungshawa hte rau n nga ai. Hpa majaw n sen zim taw nga ai?
Kaja wa mungshawa a matu galaw nga ai teng yang, daini na ten hpa majaw, "yu maram policy" hte SPDC hpe myiman tau agam nga ai?
Mungkan ting kadai mung n hkap la ai SPDC hpyen gumshyem hpe hpa majaw ya ten du hkra jinghku galaw nga ai?
Mungshawa gaw SPDC hpe ninghkap taw nga sai...hpa majaw KKK ni n pru wa ai..hpa majaw lamwoi ningshawng n galaw ai?
Makoi magap nna kadai mung kadai tinang a uphpung uphpawng a matu sha shajin galaw nga na kun?
Democracy asuya lung wa ai ten hta mung KKK ni Jinghpaw Wunpawng yawng a gawng malai nga nna kadai mung kadai chye ai hku naw tsun shaga na kun?
J.W Hkalup Hpung Ginjaw (KBC)hte hkristu yesu hpe kam sham ai Karai kasang hte seng ai hpung yawng
1.Tengman ai lam hpe tsun shaga ai gaw Karai awng sharawng ai lam re.
2. N teng n man ai hpe ninghkap ai lam gaw Karai awng sharawng ai lam re.
3. Anhte kamsham ai Karai Kasang gaw asak hkrung ai hte tengman ai Karai Kasang re.
4. Madu Yesu asak si hkam ai lam gaw yubak kaw na hkyela ai hte tengman ai lam hpe sakse madun ai lam re.
5. Mawshe gaw Karai a magma gun langai hte amyusha ningbaw langai mung re.
6. Shakawn Kungdawn Laika hpe ka ai Davi Hkawhkam mung Karai a magam hte shinggyim Hkawhkam galaw ai wa re.
7. Hkam sharang lam hpe sharin ya ai Madu Yesu gaw Yerusalem nawku htingnu kata matsat shabat n se n sa galaw ai ni hpe gayat gau shapraw sai.
8. Deniela gaw Hkangkyi lawng hta n hkrit n tsang Karai myiman hpe sha tau let tatut Karai hpe kamsham sadi dung ai lam sakse matut ai Karai a magam gun wa re.
9. Kasa Paulu gaw Roma asuya hpe Karai a magam gun let ninghkap ai wa re. Lahta na madi madun ai lam ni gaw chyum mungga hta ka da ai lam ni re..
Ndai lam ni hpe shani shana hkaw tsun nga ai, anhte hpungwoi ni dai ni gara de n sen pru taw nga ai kun? Jinghpaw Wunpawng nawku hpung masha ni hpe lamwoi nga ai MBC, KBC hte Karai Kasang hte seng ai hpung ningbaw ningla ni..daini anhte mungdan kata byin taw nga ai mungshawa hte hpa rai rau n nga ai? Hpa majaw tengman ai lam ni hpe tsun shaga na matu hkrit tsang makoi agam taw nga ma ai kun?
Karai a magma gun ni rai kun? SPDC (Myen gumshem hpyen asuya) a magma gun ni rai kun? Shinggyim myit n rawng ai matse labye SPDC hpe hpa majaw naw hkrit tsang nga ma ai kun? Hpa majaw tengman ai lam hpe tsun shaga na jawngma ni hpe hkumpat ai? Shingyim myiman hpe tau na kun? Karai a myiman hpe tau na kun? Karai a ntsa sadi dung na kun? SPDC ntsa hta sadi dung nga na kun?
Mungshawa Ni
Daini anhte kadai hpe naw la na? Daini anhte kadai hpang hkan na? Daini anhte hpa galaw na? Jinghpaw mung a matu "K" ni hpe la na kun? KKK ni gaw daini kaja wa Jinghpaw Wunpawng myusha ni hpe lamwoi nga ai kun? Lamwoi lu na kun? Gara hku di nna ndai KKK ni hpe gahkyin gumdin nna "K" langai Jinghpaw hpyendap langai sha tai hkra galaw na? Kadai wa hpe Jinghpaw Wunpawng amyu sha ni a ningbaw shatai na?
RAM MA NI HPE SAW LAJIN DAT AI
Yagon, mandalay kaw nga nna maigan sa lam hpe sha tam let aten shama taw na kun?
Ya ten byin taw nga sai mungmasa satlawat hta hkan nna tinang Jinghpaw mung de lung wa nna jinghpaw mung a matu hkyen lajang ai lam hta tatut shanglawm ga.
Tinang kanu mungdan de lung wa saga. Aten ya rai sai! Jinghpaw mung a matu na a ramma prat hpe labau shang jai lang akyu jashawn na gaw ya aten nan rai sai.
LAUBAN LAU NA NI
Nang lu ai sutgan, ja gumhpraw hpe ndai ten hta myu a matu mungdan a matu jai lang ga. Jinghpaw ni lu ai sutgan gaw Jinghpaw Wunpawng munggdan hte Jinghpaw Wunpawng amyusha ni a matu rai u ga.
HPAJI NINGHKRING NI
Nang du nga ai mungkan gara jut kaw na raitim daini na amyusha ni nga ai Jinghpaw Wunpawng mungdan de wa rit.
Daini Jinghpaw Wunpawng amyusha ni hpe lamwoi ningshawng madun, ningbaw tai na matu wa rit. Lam shagu a matu Jinghpaw Wunpawng amyusha ni nang hpe la nga ai.
Daini n-gup ga hte sha, myutsaw mungtsaw n tsun taw saga. Galaw ra sai magam bungli ni hta tatut shanglawm let Jinghpaw Wunpawng mungdan hpe gawgap la saga.
Masting: Na a gasan hte ningmu laika ni hpe ndai myutsawsakse@yahoo.com de ading tawk ka mai ai lam, chye shangun dat ai.
nkau myi gaw email kaw lu la na sai.

Saturday, February 6, 2010

5 feb 2010 Rawt malan nhtoi

Malaysia mungdan du Jinghpaw wunpawng myusha ni rawt Malan poi hpe angwi pyaw sha galaw la lu ai,
KRC hte KNO Malaysia arau pawng hpawn let galaw la lu sai hku re.
+++ kaw rawt malanshiga sumla ni mu lu ga ai+++
http://kachinland.org

Thursday, January 14, 2010

Myen du ni yak hkyen sai



Wednesday, January 13, 2010

နအဖကုိ အ႐ႈိက္ထိေစမဲ့ လက္နက္ေကာင္း

ဒီမိုကေရစီ အသြင္ကူးေျပာင္းေရး အတြက္ ျမန္မာႏိုင္ငံ စစ္အစုိးရနဲ႔ ေဆြးေႏြးေျပာဆုိမႈ မေအာင္ျမင္ခဲ့ပါလွ်င္ အျပည္ျပည္ဆုိင္ရာ ဘဏ္မ်ားမွာထား႐ွိတဲ့ ျမန္မာစစ္ဗိုလ္ခ်ဳပ္မ်ားရဲ႕ သဘာ၀ဓာတ္ေငြ႕မ်ား ေရာင္းရသည့္ ေငြ အေျမာက္အျမားကို အုိဘာမားအစိုးရက ထိန္းခ်ဳပ္ထားႏိုင္ပါတယ္။

အခုအခ်ိန္အထိေတာ့ အဲဒီလမ္းကုိ ေ႐ြးခ်ယ္ဖို႔ အုိဘားမားအစုိးရက ဆုိင္းငံ့လ်က္႐ိွေနပါတယ္။

ဒါေပမယ့္ ျမန္မာ့စစ္ေခါင္းေဆာင္မ်ားနဲ႔ စီးပြါးေရးလုပ္ဖုိ႔ေ႐ွာင္႐ွားရန္ ဘဏ္မ်ားကုိ ဖိအားေပးျခင္းဟာ အစြမ္း ထက္တဲ့ စီးပြါးေရးလက္နက္ေကာင္းျဖစ္ႏိုင္ပါတယ္။ ပုံစံအားျဖင့္ ေျမာက္ကုိရီးယားကုိ အႏုျမဴ လက္နက္မ်ား ပုိင္ဆုိင္လုိတဲ့ ရည္မွန္းခ်က္ ပ်က္ျပားစြန္႔လႊတ္ဖုိ႔အတြက္ တြန္းအားေပးရန္ ဒီ စီးပြါးေရး လက္နက္နဲ႔ ခ်ဥ္းကပ္ခဲ့ ပါတယ္။

အေမရိကန္ကြန္ဂရက္က ဘဏ္မ်ားကုိဖိအားေပးဖုိ႔ အုိဘားမားအစုိးရကုိ အာဏာေပးထားခဲ့ပါတယ္။ အခ်ဳိ႕လူ႔အခြင့္အေရး အုပ္စုမ်ားကလည္း သမၼတ အုိဘားမား ဒီနည္းလမ္းကုိသုံးဖုိ႔ လုိလားလ်က္ ႐ိွေန ၾကပါတယ္။ အနည္းဆုံးေတာ့ တုိက္႐ိုက္ေဆြးေႏြးပြဲ မေအာင္ျမင္ခဲ့လွ်င္ေပါ့။

အုိဘားမားအစုိးရက ေစ့စပ္ေဆြးေႏြးမႈပ်က္ျပားခဲ့လွ်င္ ပုိမုိျပင္းထန္ေသာအေရးယူမႈျပဳလုပ္မယ္လုိ႔ သတိေပးခဲ့ ပါတယ္။ ဒီသတိေပးခ်က္ကပဲ ျမန္မာ့စစ္ေခါင္းေဆာင္ေတြ အေမရိကန္ကုိ ၫႇိႏိႈင္းေဆြးေႏြး လာေစတဲ့ အားတခုျဖစ္ခဲ့ပါတယ္။

“ျမန္မာအစုိးရနဲ႔ ယင္းကိုအားေပးေထာက္ခံသူမ်ားအေပၚ စီးပြါးေရးပိတ္ဆုိ႔ေရးကုိ ျမန္မာႏိုင္ငံမွာ ေပၚေပါက္လာမဲ့ ျဖစ္ရပ္ အေျခအေနမ်ားအရ တုန္႔ျပန္သြားဖုိ႔ ကၽြႏု္ပ္တုိ႔ ထိ္န္းသိမ္းထားပါ့မယ္”လုိ႔ အုိဘားမားရဲ႕ အေ႐ွ႕ေတာင္ အာ႐ွထိပ္တန္းကုိယ္စားလွယ္ ကြတ္ ကမ္ဘဲလ္က လႊတ္ေတာ္အမတ္မ်ား ကုိ ၂၀၀၉ စက္တင္ဘာက ေျပာၾကားသြားပါတယ္။

အုိဘားမားကုိယ္တုိင္ကလဲ သူ႕အတြက္ ၿငိမ္းခ်မ္းေရးႏိုဘယ္ဆုလက္ခံပြဲမွာ ျမန္မာႏိုင္ငံနဲ႔ အေျခအေန ေကာင္းမ်ား ျဖစ္ႏုိင္ေျခ႐ိွတဲ့အေၾကာင္း ေျပာသြားခဲ့ပါတယ္။

ပုိမုိ က်ယ္ျပန္႔တဲ့ စီးပြါးေရးပိတ္ဆုိ႔မႈမေအာင္ျမင္ခဲ့တာေတြကို၊ ျမန္မာ့စစ္ေခါင္းေဆာင္မ်ား အျပည္ျပည္ ဆုိင္ရာဘဏ္စံနစ္မ်ားမွာ သူတို႔ရဲ႕ေငြမ်ားသိမ္းဆည္း လႊဲေျပာင္းတာေတြမလုပ္ႏိုင္ေအာင္ ျဖစ္ေစမဲ့ ဒီစီးပြါးေရး လက္နက္က စြမ္းေဆာင္ႏိုင္ေကာင္းတယ္လုိ႔ သုံးသပ္ၾကပါတယ္။

ျမန္မာစစ္အစိုးရတန္ဘုိးထားတာက ျပင္ပကမၻာနဲ႔ ကုန္သြယ္မႈမဟုတ္ပဲ၊ ကုန္သြယ္မႈေၾကာင့္ရလာတဲ့ ေငြေတြကုိ သိမ္းဆည္းအသုံးခ်ေရးပဲျဖစ္ပါတယ္။ စစ္အစုိးရက ေငြေတြကုိဘဏ္စာရင္းအပ္ႏွံတာနဲ႔ အဲဒိေငြေတြကုိ အျပည္ျပည္ ဆုိင္ရာ ဘဏ္စံနစ္မွာ သုံးစြဲလုိ႔မရေအာင္ အေမရိကန္အစုိးရက တားဆီး လာႏိုင္ပါတယ္။

၂၀၀၇ ခု ေ႐ႊ၀ါေရာင္ေတာ္လွန္ေရးအတြင္း စစ္အစုိးရက ဆႏၵျပသူမ်ားကုိ သတ္ျဖတ္ဖမ္းဆီးလုိက္ခ်ိန္ မွစၿပီး အေမရိကန္ဘ႑ာေရးအရာ႐ွိမ်ားက ျမန္မာစစ္စုိးရရဲ႕လူ ၄၀ နဲ႔ လုပ္ငန္း ၄၄ ခုကုိ ‘ပစ္မွတ္ပိတ္ ဆုိ႔မႈ’ ျပဳလုပ္လိုက္ပါတယ္။ အေမရိကန္ရဲ႕ ဘဏ္လုပ္ငန္းမွာ ေငြသြင္းေငြလႊဲျပဳလုပ္ျခင္းမွ ပိတ္ပင္တား ဆီးလိုက္ ပါတယ္။

စီးပြါးေရးပိတ္ဆုိ႔ျခင္းျဖင့္ အျပည္ျပည္ဆုိင္ရာ ဘဏ္မ်ားနဲ႔ဆက္သြယ္လုပ္ေဆာင္မႈမ်ားကုိပါ အက်ဳိး သက္ေရာက္မႈ ႐ိွေစမဲ့ အေျခအေနမ်ားျပဌာန္းႏိုင္ရန္ အေမရိကန္ဘ႑ာေရးဌာနရဲ႕ လုပ္ပုိင္ခြင့္မ်ားကုိ ဥပေဒ က ၂၀၀၈ ခုႏွစ္မွာခြင့္ျပဳလိုက္ပါတယ္။

ျမန္မာႏိုင္ငံဟာ အိမ္နီးခ်င္းႏိုင္ငံမ်ား၊ ဥေရာပနဲ႔အေမရိကန္ကုမၸဏီမ်ားနဲ႔ သဘာ၀ဓာတ္ေငြ႕ ထုတ္လုပ္ ေရာင္းခ်မႈ တုိးတက္ ေအာင္ျမင္ေနပါတယ္။ ေရာင္းရေငြမ်ားကုိ ႏိုင္ငံျခားဘဏ္မ်ားတြင္ အပ္ႏွံလႊဲ ေျပာင္းပါတယ္။ ျမန္မာစစ္အစုိးရနဲ႔ ပတ္သက္လုပ္ကုိင္ေနတဲ့ဘဏ္မ်ားကုိ ယင္းတုိ႔၏ အေမရိကန္ ဘဏ္လုပ္ငန္း နဲ႔ လုပ္ကုိင္ႏိုင္စြမ္းကုိ ထိခိုက္ႏိုင္ေၾကာင္း လုပ္ပုိင္ခြင့္အသစ္အရ အေမရိကန္က သတိ ေပးတားျမစ္ႏိုင္ပါတယ္။

၂၀၀၅ ခုႏွစ္က ဒီ စီးပြါးေရးလက္နက္ျဖင့္ ေျမာက္ကုိရီးယားကုိ အျပည္ျပည္ဆုိင္ရာဘဏ္စံနစ္ကေန အေမရိကန္ က ထိေရာက္္စြာ ထုတ္ပစ္ႏိုင္ခဲ့ၿပီး သမၼတ ကင္းမ္ဂၽြန္အီးကုိ ထိခိုက္ နစ္နာေစခဲ့ပါတယ္။

အီရန္အေပၚ အေမရိကန္ရဲ႕စီးပြါးေရးပိတ္ဆုိ႔မႈဥပေဒကုိခ်ဳိးေဖာက္မႈေၾကာင့္ ကရက္ဒစ္ဆူဇီဘဏ္ဟာ ေဒၚလာ ၅၃၆ သန္း ဒီလအတြင္းမွာ ဒဏ္ေငြ ေဆာင္ရပါတယ္။ လစ္ဗ်ား၊ ဆူဒန္နဲ႔ ျမန္မာႏိုင္ငံအတြက္ လဲ ေငြလႊဲေျပာင္းမႈမ်ား ျပဳလုပ္ေပးခဲ့ေၾကာင္းလဲ အစြပ္စြဲခံခဲ့ရပါတယ္။ ဒီဘဏ္ႀကီးရဲ႕ အခုျဖစ္ရပ္ကုိ က်န္ အျပည္ျပည္ဆုိင္ရာ ဘဏ္မ်ားကလဲ သခၤန္းစာယူၾကမွာ မလြဲပါဘူး။

ဒီလုိဆုိ နအဖလက္၀ါးႀကီးအုပ္ထားတဲ့ ဂက္ဆုိေဒၚလာ(GASO-DOLLAR) နဲ႔ နာခိုေဒၚလာ(NARCO-DOLLAR) ေတြကုိ လုံၿခံဳေအာင္ ဘယ္လုိသိမ္းမလဲ။ ဘယ္လုိလႊဲ မလဲ။ နအဖ တမိသားလုံး ယူႀကံဳးမရ အပူ လုံးႂကြ စုိးရိမ္ဗ်ာပါဒ ေတြပုိရၿပီေပါ့။ စကၤာပူေကာ ကူႏိုင္ဦး မလား။ မေလး႐ွားေကာ ကူႏိုင္ဦးမ လား။ အာဆီယံ ေကာ ေဖးမႏိုင္ပါဦးမလား။ ၀ ကလဲ ထိ၊ တ႐ုတ္က လဲ ၿငိ၊ အေမရိကန္ကလဲ ဖိ လာေနၾကၿပီ။ အခက္ေတြ ႀကံဳေနရၿပီ။ ထြက္ေပါက္ကုိအသည္းအသန္႐ွာေနရၿပီ။

တကယ္ေတာ့ ခက္မေယာင္နဲ႔ လြယ္ပါတယ္။ လြယ္တာကုိ ခက္ေအာင္ နအဖ မလုပ္ဖုိ႔ပဲလုိပါတယ္။ အခ်ိန္မွီ ေနပါေသးတယ္။

ၫိႇႏိႈင္းေဆြးေႏြးပြဲကုိ အၿပီအျပင္လုပ္၊ ၂၀၀၈ အေျခခံဥပေဒကုိ အမ်ားသေဘာတူျပင္ဆင္၊ မတရား ဖမ္းဆီး ထားသူမ်ားကုိ ခ်က္ျခင္းခၽြင္းခ်က္မ႐ိွလႊတ္၊ အလုံးစုံပါ၀င္ႏိုင္မဲ့ တရားမွ်တတဲ့ ေ႐ြးေကာက္ပြဲနဲ႔ ျပည္သူ႔ ကုိယ္စားလွယ္ေကာင္း ေတြကုိေ႐ြးခ်ယ္ေပး၊ စစ္မွန္တဲ့ဒီမိုကေရစီစံနစ္နဲ႔ ျပည္သူ႔အစုိးရတရပ္ ကုိ ဖြဲ႕စည္း ထူေထာင္ ေပးလုိက္႐ံုပါပဲ။ ၂၀၁၀ မွာ ေရြးေကာက္ပြဲမလုပ္ႏိုင္ေသးလဲ အျပစ္တင္ၾကမွာ မဟုတ္ပါဘူး။ ဒီအခ်က္ေတြသာ ေဆာင္႐ြက္ေပးလုိက္ရင္ ကမၻာသူကမၻာသားအားလုံးက သာဓုအႏု ေမာဒနာ ေခၚၾကမွာပါ။ ျပဳမုိက္မိတဲ့ ဒုစ႐ိုက္အမႈေတြလဲ လြတ္ၿငိမ္းသာခြင့္ရမွာမလြဲပါ။ ပုိင္ဆုိင္ထားတဲ့ ပစၥည္းဥစၥာေတြလဲ ျပန္ေတာင္းခ်င္မွ ေတာင္းမွာပါ။ လိမၼာရင္ အိမ္ပါမွာပါ။

ဒါေၾကာင့္ အစြမ္းထက္တဲ့ဒီစီးပြါးေရးလက္နက္ဟာ ျမန္မာႏိုင္ငံသားေတြအတြက္ ေျမာ္လင့္ခ်က္ ေရာင္ျခည္တန္း တခုလုိ႔ ဆုိရေပမယ္။

နအဖရဲ႕ သေဘာထား အခ်က္အလက္ ေျပာင္းေစႏိုင္မဲ့ လက္နက္ေကာင္းလုိ႔လဲ သုံးသပ္ရေပတယ္။
ေမာင္ေမာင္လွႀကိဳင္

၂၀၀၉ ဒီဇင္ဘာ 23

Tuesday, January 5, 2010

Radio shiga madat n gun jaw la ga









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laimat wa sai 2009 ning a mung masa shiga ni hpe bai madat yu ga

2009 J.W Mabyin Masa Kaba Ni

Mali Zup madim hte Chyauman Buga Masha ni a Yawn Madai N-sen

Sunday, January 3, 2010

(62) Lang na Jinghpaw Mungdaw Masat N'htoi.


Tinang kanu KNO-DK kawn woi awn let Europe dan de du nga ai wunpawng myusha ni yawng jawm pawng gumhpawn let (62) lang na Jinghpaw Mungdaw Masat N’htoi hpe dai ni January shata praw langai ya shani hta Denmark mungdan Ribe mare kaba hta grai awng dang ai hte galaw la lu sai re. N’dai (62) Mungdaw Masat N’htoi hta Netherland hte Sweden kaw du nga ai wunpawng myusha ni mung wu wu di di sa du shang lawm lai wa sai hte yawng masha 60 daram sa du kabu lawm sai re.

(62) lang na Jinghpaw Mungdaw Masat N’htoi hta myusha ni chye na ra nga ai jinghpaw wunpawng labau hte Jinghpaw Mungdaw Masat N’htoi gara hku byin pru hpang wa ai labau hpe mung Rev; Marip Larip kaw nna hkai dan hti dan lai wa sai.Grau na gaw dai ni na aten hta tinang kanu jinghpaw wunpawng mungdan kata hta byin nga ai mabyin masa ni hpe gara masa lam hku matut galaw hkawmsa makawp maga sa wa ra na lam ni yawng hpe mung matut hpaji jaw hkat lai wa sai re.

Ya na zawn anhte a Jinghpaw wunpawng mungdan ngu byin pru wa na matu lam magup hku n’na shakut shaja lai wa sai anhte a jiwoi jiwa ni hpe mung chyeju dum shakawn let arawng la nga ai lam, ji wa ni a shingran rai nga ai anhte myusha ni a gam maka hpe anhte nan dawdan la lu na lam hte shinggyim masha yawng hpe shinggyim masha hku sawn let shada tsawra let nga pra sa wa na lam hta anhte Jinghpaw wunpawng myusha ni dai ni jang myit hkrum gahkyin gumdin let labau leng hpe pandung du hkra htu ganawng sa wa na gaw anhte a lit nan rai nga sai hpe poi hta du sa ai Jinghpaw Wunpawng Myusha ni yawng gaw chye na hkam sha let shakut sa wa na lam hpe na lu chye na lu ai..

Poi hta du sa ai Nu num ni hku nna mung karai hpe chye ai ,karai hpe kam sham ai anhte jinghpaw myusha ni hku nna tengman ai karai kasang hpe kam ai hte maren tengman ai anhte a myusha lawt lam majan hta mung kaji kaba n’nga yawng shang lawm sa wa ga nga nna n-gun mi a lu n-gun jaw shadum wa sai lam mung na la lu sai hte du sa ai myusha ni yawng mung myit da ting la lu sai re.N’poi lamang hta du sa ai myusha ni yawng mung myutsaw mungtsaw lam hta grau na myit rawt let tatut hta mung grau na shakut sa wa na nga ai lam ni hpe mung poi hta du sa ai myusha ni kawn na chye lu ga ai.

Matut n’na mung ya daini anhte jinghpaw wungpawng myusha ni hpe katsi majan baw nga ai myen mung asuya a maw lahkyawn lam ni hpe mung ja ja myit dum let gasat sa wa ra ai lam, anhte a htung hkring lailen, laili laika, myu shamat kau na matu maw lahkyawn laba gaup nga ai myen mung asuya a masing masa hpe mung Myu hte Mungdan hpe tsawra makawp maga mayu ai myit majing hte gasat shamyit sa wa na matu mung Denmark,Holland,Sweden du jinghpaw wunpawng myusha ni kawn (62)Lang na Jinghpaw Mungdaw masat n-htoi hta mungkan ting hta chyam bra nga ai Jinghpaw Wunpawng myusha ni yawng hpang de ga saw lajin dat ai lam hpe mung matut na chye lu ga ai.

KNO-DK
Kachin Community In Denmark.
From: munglaihkyet sharawkawng <munglaihkyet@gmail..com>