Ya kalang myi bai Balik ni rim bang wa nga sai law.

http://www.gokunming.com/en/blog/item/1106/myanmar_refugee_situation_clouded_by_media_blackout


Zomi Hkang refugee ni a lam hti yu ga
http://vozor.blogspot.com

Malaysia nga ni law malawng gaw ganoi bung bung rai hkam sha nga ai re nga ai.

Peace in Name only

by Jeg
By DAVID SCOTT MATHIESON
The Irrawaddy News
OCTOBER, 2009 - VOLUME 17 NO.7

War and refugees will remain a fact of life in Burma as long as the root causes of conflict in the country’s borderlands remain unaddressed.

The rout of the ethnic Kokang militia, the Myanmar National Democratic Alliance Army, in northern Burma in late August has brought into stark relief what millions of people live with in Burma every day: conflict between the central state and non-state armed militias. For decades, clashes between the Burmese regime’s army and its myriad enemies have been forcing people into hiding or across borders. What is different about the recent fighting is that it involved China—not usually a country that tolerates refugees from Burma or instability along its borders.
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The cause of the latest outbreak of hostilities is the decision of Burma’s ruling State Peace and Development Council (SPDC) to pressure cease-fire groups to transform their armies into border security guard forces before next year’s election. Under the SPDC plan, which was first proposed in April, the militias would be split up into battalions consisting of 326 soldiers, mostly from ethnic militias, but with a number of Burmese government army troops and officers. The deadline for a response to the plan was June, with training to begin in October.

Many groups have refused, and with good grounds. How could an armed group such as the United Wa State Army (UWSA), with an estimated 20,000 soldiers, practically accept such a demand under such a tight timeframe? The Kachin Independence Organization seems to have diplomatically rejected the junta’s demand by conditionally agreeing to it, but other groups have declined outright, leading to fears of a resumption of armed conflict.

Yet as negative as the potential consequences of the SPDC’s demands are, the status quo is equally bad, not just for national political reforms, but also for civilian protection. Burma’s hinterlands have for most of the past 20 years been ordered into a network of semi-autonomous cease-fire zones, run by politico-military armed groups often financed by investments in the narcotics trade, illegal logging, smuggling, transport and casino capitalism. From Mon State up the eastern borderlands and around Shan State to Kachin State, a string of “special regions” has emerged, often in an uneasy coexistence with central state forces based on verbal agreements with Burmese military leaders.

For the cease-fire groups, the dividends of this arrangement included some form of autonomy in future constitutional changes, as well as national and international development assistance. In return, they agreed to stop fighting. This pact has paid off handsomely for the leaders of the various groups, many of whom have amassed substantial fortunes. But for many of their “constituents,” the cessation of active conflict has only produced a tenuous peace.

Paradoxically, the number of armed groups in Burma has actually increased since the cease-fires, because of factionalism and local security requirements.

Burma has been through all of this before. In the 1960s, the Tatmadaw created Ka Kwe Ye (Home Guard) units, sometimes called “anti-insurgency forces,” from the private armies of local warlords. Pyithu Sit (People’s Militias) have also increased, especially in Shan State, where, as local motley bands of militia under the direction of Tatmadaw battalions, they often exist as the bottom feeders of the Burmese drug trade, acting little better than modern dacoits.

The Kokang showdown was preceded in a more peaceful, if not more productive, format, in early 2005, when the SPDC forced the surrender of the Palaung State Liberation Party. According to the Palaung Women’s Organization, the surrender dramatically increased suffering among the civilian population.

Two years later, in 2007, the small Shan State Nationalities People’s Liberation Organization split into three factions as a result of intensified pressure from the SPDC to surrender their weapons. One of their military leaders who broke the cease-fire and returned to active hostilities, Col Hkun Thu Rein, said, “We got nothing from the cease-fire. Even when international development agencies came to our area, the SPDC warned us not to tell the truth.”

The one seemingly avid convert to the border guard scheme, the Democratic Karen Buddhist Army (DKBA), was not surprising, marking the group’s gradual transformation from a splinter faction of the Karen National Union with some genuine political and social grievances to a snarling criminal gang with somewhat unconvincing appeals to nationalism. The DKBA’s growing business empire along the Thai-Burmese border shows the economic returns of cooperation: agro-business, people smuggling, illegal car importation, cattle smuggling, mining, transportation concessions, and local methamphetamine production and trafficking. In return, the DKBA has continued to attack Karen communities inside Burma, and now acts as little more than a willing auxiliary of the SPDC.

Non-state armed groups such as the DKBA are being primed by the SPDC to act as border militias under a future civilian government, and if recent fighting is any indication, many groups could act with the same ferocity and disregard for civilian protection as the Burmese army.
Weapons seized from Kokang rebels are displayed by the Burmese police in laogai on Sept. 8.

War has displaced millions of civilians in Burma. Currently there are nearly half a million internally displaced persons (IDPs) in eastern Burma alone. Around 150,000 refugees live in nine camps along the Thai-Burmese border, even though more than 46,000 have been resettled to third countries since 2005. Hundreds of thousands of ethnic Shan struggle for survival in northern Thailand, unregistered and unrecognized as anything more than migrant workers. India has more than 50,000 ethnic Chin refugees and thousands more Burmese refugees in Mizoram and New Delhi. Some 28,000 Rohingya Muslims from Arakan State live in dire conditions in camps in Bangladesh, with about 200,000 more living in surrounding areas. Burmese refugees also live either as migrant workers or UN-recognized asylum seekers in Malaysia, Singapore and scores of other countries around the world.

The fate of the displaced varies vastly, depending on a host of factors. Sometimes even groups that are located in close proximity to each other can be worlds apart in terms of their access to assistance.

Take, for example, the camp for Shan IDPs across from Mae Fah Luang in Thailand. Home to nearly 3,000 civilians, the village of Wan Loi Saw Nien is made up of assorted Shan, Lahu, Akha, Palaung and Chinese from throughout eastern Shan State who were displaced by more than 10 years of fighting between the Shan State Army-South and the UWSA and Tatmadaw. Much of the fighting started because the UWSA forced some 100,000 civilians from its northern area to resettle along the Thai border to create a new enclave called Mong Yawn, basically to provide a civilian cover for intensified methamphetamine production.

This disastrous experiment in mini-state creation also produced the UWSA-controlled town of Yawngkha, just 9 km from Wan Loi Saw Nien. However, the experiences of the two towns couldn’t be more different. Yawngkha receives UN assistance, funding from Thailand’s Mae Fah Luang Foundation, and visits from Western academics in Tatmadaw helicopters. Wan Loi Saw Nien, on the other hand, is shunned by UN and international relief agencies because the UN doesn’t “do” borders. This could, however, change if the SSA signs a cease-fire agreement with the regime.

Abuses against civilians in conflict areas and around cease-fire zones have been exhaustively documented in the annual internal displacement surveys of the Thailand Burma Border Consortium (TBBC), as well as by several grassroots documentation organizations, such as the Karen Human Rights Group and the Human Rights Foundation of Monland, among others.

Although there is some truth to the argument that there are fewer human rights violations in ethnic areas as a result of decreased hostilities, it is more accurate to say that the patterns of human rights violations have changed.

While horrific numbers of abuses were perpetrated by all sides in the conflict during active hostilities, many civilians living in or near cease-fire zones must now bear the burden of heavier militarization, with the attendant demands for forced labor, food and anything else that Burmese government forces “living off the land” require. Meanwhile, other abuses normally associated with open conflict, such as rape and summary executions of civilians, continue, as evidenced by the recent attacks in the Kokang region and central Shan and Karen states.

Under the Second Additional Protocol of the Geneva Convention, attacks against civilians, the destruction of things indispensable to the survival of the civilian population, such as food, crops and water supply, and the forced removal of civilians unless it is for their own safety or for imperative military reasons, are prohibited. Furthermore, parties to the conflict must facilitate immediate and unimpeded passage of humanitarian assistance.

The Tatmadaw and its proxy forces have blatantly violated these principles of customary international humanitarian law for years. In a remarkable and rare public denunciation in June 2007, the International Committee of the Red Cross (ICRC) cited what it called “major and repeated violations of international humanitarian law” by the “Government of Myanmar” against civilians in eastern Burma between 2000 and 2005.

The only thing more remarkable than the ICRC’s highly unorthodox public statement was the apathy with which it was received by the international community. It was as if the world shrugged and thought, “Heard it all before.”

Well, in fact, the world has heard it all before, and refused to act. The recent report by the Harvard Law School Human Rights Clinic, “Crimes in Burma,” used United Nations documents to demonstrate that since 2002, crimes in conflict areas have been widespread and systematic, especially in regards to forced displacement, sexual violence, torture and murder. And yet, UN Secretary-General Ban Ki-moon refused to discuss the matter either within the UN Security Council or during his fruitless visit to Burma in July this year. Ban did give a strong speech (at the Rangoon Drug Eradication Museum, of all places) on Burma’s deplorable human rights record, but the UN has done precious little to address it.

The willful refusal to acknowledge the scale of human rights violations in Burma’s conflict zones is absolutely inexcusable. And yet, a muttering cabal of academics, international relief workers and erstwhile Western investors is seeking to roll back years of documentation proving the extent of the suffering in IDP and refugee zones. Some even preface these exhaustively documented human rights violations with the word “alleged,” as if there were any doubt about the atrocities being committed in the name of Burma’s “national reconsolidation.”

Much of the new wave of denial is linked to an endorsement of next year’s planned elections, which some see as an opportunity to create a small opening for change inside Burma. Yet one layer of these reforms—the long postponed incorporation of ethnic armed groups—suddenly looks to be in jeopardy after two decades of relative stasis.

For the international media, the recent Kokang fighting has evoked comparisons to Darfur, the Congo, Sri Lanka and other countries that have disintegrated into war zones of disorder. But the best guide to Burma’s future is its own past: if the cease-fire areas descend into conflict again, they will resemble the situation before the cease-fires of 1989. That was a period of intense warfare on several fronts throughout the country, with dozens of armed groups of varying legitimacy. At the time, human rights documentation was rudimentary and refugees spilled across borders unheeded, or were pushed back mercilessly.

Should war resume in parts of Burma’s borderlands, the country will simply return to its pre-1989 situation, and the challenges of national reconciliation and local sustainable development will begin again.

David Scott Mathieson is the Burma Researcher for Human Rights Watch.

Burma Newscasts - Peace in Name only
OCTOBER, 2009 - VOLUME 17 NO.7

Daw nu Daw sha tai ya hkat ga(email kaw na re)

De:-

Mung tsaw, myu tsaw mungching shawa ni, ya ten na masha hta n-dai zawn re myit sharawt ai laika hte ga saw dat ai lam gaw, amyu sha ni a matu ahkyak ra nga ai lam rai nga ai. Ngai hku nna mung matut nna ga saw dat mayu ai gaw, ya ten na masa hpe yu let du na aten kade n-na KIO/A ni hku nna, myen hpyen hte gap hkat ra wa na masa de tsa lam shadang grau law wa sai re majaw, anhte maigan de nga nga ai W.P sha ni mung, tinang a mungdaw, amyu sha ni hpe gara hku nna makawp maga lawm ra na lam grai myit ra sai aten rai nga ai.

Gashadawn: W.P sha langai mi n-law htum, shat makai 10 hte chy pala 10 hpra (sh) dai hta grau law ai hku na tim madi shadaw lawm ra na re. W.P sha ni maigan mungdan shara shagu de bra nga ai grai law sai, anhte dang lu ai lam gaw, ja gumhpraw n-gun jawm madi shadaw lu ai lam ni rai na re ngu kam ai. Dai re ai majaw, anhte maigan de nga ai ni mung, shada da tsun shana hkat rai nna, ya kaw nna, myit shajin da ra sai. Miwa mung, Gala mung hte Thai mung hkan nga ai W.P sha ni gaw,

maigan mungdan de na garum gumhpraw ni hpe matut shalai ya na matu ya kaw na myit shajin da ra na sai. KIO/A ni hku nna mung, lama na gap hkat ra na masa rai wa jang, kaning jawm shakut na lam ni hpe ya ten hkan kaw na maigan de du nga ai W.P sha ni hpang de ga saw shana ai lam ni galaw ging sai ngu mu mada ai.

Kaning re masa wa rai wa tim, W.P sha ni yawng myit hkrum mang rum let jawm shakut ra na re ngu matut ga saw dat ai.

Ngwi pyaw nga mu ga,

Langji Shiga

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KNO/KNC Ningbaw Duwa Bawmwang Laraw a Jinghpaw Wunpawng Mungchying Mung Shawa ni hpang de Ndau Shabra Laika

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Tsawra ai jinghpaw wunpawng mungchying mungshawa yawng hpang de ya yang hkyak hkyak byin pru nga sai mung masa the amyu masa sat lawat the seng nna tang shana dat ai.

Mung masa labau kadun.

1. Anhte Jinghpaw Wunpawng amyu sha ni-gaw lai mat wa sai shaning law law kaw nna anhte amyu ni anhte a lamu ga kaw ngwipyaw ai hku asak hkrung nna nga lai wa sai.1926 ning a hpang daw de English mung maden ni up hkang ai n-pu kaw bai nga ra sai.1942 ning kaw nna mungkan majan 2 bai byin wa nna Japan mung maden a n pu kata kaw anhte a lamu ga n kau mi hkrat sum nga sai. Raitim kade n-na yang mungkan myit hkrum hpyen hpung hte anhte a kaji kawa kanu kana jinghpaw myutsaw share shagan ni law law gaw japan mung maden hpyen hpe gasat manga kau nna tinang lamu ga hpe bai lu la sai.1945 ning hta mungkan majan(japan majan) ngut sai.Jinghpaw ni tinang amyu hpe tinang bai uphkang lu na matu lajang nga sai. Duwa council hpaw nna jinghpaw Shanglawt mungdan lu na matu lajang wa nga sai.Dai zawn jinghpaw ningbaw ni tinang mung hpe tinang bai lu la na matu lajang nga ai ten hta myen ningbaw Awngsan wa lung wa nna shanhte myen mung hte Shanglawt rau la nna rau jawm nga na matu bawngban wa sai.Jinghpaw ningbaw ni gaw myen ,kaya,sam,hkang hte kaga amyu baw sang ni hte rapra ai mung masa ahkaw ahkang tara kata kaw rau jawm nga na matu myit hkrum sai. Dai majaw, 1947 ning hta Sam mung , pang lung mare kaw e Sam,Kaya, Hkang Myen ni hte rau jawm nna munghkawm mungdan langai de la nna rau jawm nga na matu Jinghpaw ni gaw, myit hkrum ga sadi laika galaw sai. Dai myit hkrum ga sadi hte maren munghkawm mungdan langai de nna ahkaw ahkang rapra ai kata kaw rau jawm nga na matu mungdan tara kanu galaw nna myen ni hte rau Shanglawt la nna rau jawm nga hpang wa sai.Myen hte rau jawm nga ai kaw nna Jinghpaw ni gaw matut manoi jam jau n ni nkri hkrum sha hpang wa sai.Myen amyu shada da nram ai kata kaw myen amyu ni gaw kaga amyu bawsang rai nga ai Kayin, Paoo, Sam ni hte majan byin sai. Myen shada da mung laja lana majan bai byin nna myen mung ting gaw n ngwi npyaw jam jau kaba hkrum sha nga sai. Dai zawn mungdan ting majan byin nga ninglen myen amyu ni gaw kaga amyu baw sang ni hpe hpyen gumshem ladat lang nna shani shana dip rip sha wa sai. Rapra ai ahkaw ahkang hpe nlang ai.Myen shada da mung hpyen masa lang nna diprip sha wa nga sai.

2. Dai zawn re ai myenmung a mung masa lam hta jinghpaw ni mung,rau jawm nna matut nga na matu yak hkak wa sai hpe chye ai jinghpaw ningbaw ni gaw myen asuya hpe bai gasat wa sai. Jinghpaw ningbaw Lahpai naw seng woi awn nna 1949 ning kaw nna jinghpaw ni rawt malan ai lam hpe galaw wa sai. Myenmung a mungdan tara kanu hpe Federal lai masa hkrak re ai mung masa tara kanu hpe bai sharai galaw la na matu lajang ai. Raitim myen ningbaw ni myit magaw nna mungdan tara kanu hpe myen ni chyu sha ahkaw ahkang ka-up nna uphkang sha mai ai lai ladat hpe sha matut galaw da ai.

3. Myen ningbaw ni gaw, mungdan ting hpe hpyen ladat hku nna,prat dingsa uphkang sha mayu ai majaw, NEWIN woi awn ai hpyen gumshem hpung ni mungdan a daru magam ahkaw ahkang hpe zing la sai. Dai hpang grau nna shanhte ra ai ladat hte myen mung hpe up sha na matu MSL hpung hpaw nna tara ningnan hte mungdan ting hpe ka-up uphkang sha wa sai. Jinghpaw,Kaya,Sam ni hte Hkang ni rau jawm galaw da ai mungdan tara kanu hpe jahten kau sai.

4. Dai hpang 1961 ning hta gaw,Jinghpaw ni mung,KIO ngu ai Shanglawt mung masa hpung hpaw wa sai. KIA ngu ai Shanglawt rawt malan hpyen dap hpaw la nna myen hpyen asuya hpe gasat hpang wa sai.KIO wu hpung gaw maga mi de sinat wamyam hte gasat nna maga mi de n gup aga hte saboi n-tsa kaw bawngban ai ladat hpe mung lang nna,tinang amyu sha ni a lu ang ai ahkaw ahkang bai lu la na matu shakut wa sai.

5. 1988ning shata man 8 hta gaw,myen mungdan masha ni kaw nna, MSL myenhpyen asuya hpe n-gup hte marawn nna,mungshawa n-gun hte gawt kau sai. Raitim myen hpyen dap ni gaw grau nn,nhkru n kaja ai hpyen jaubu ni woi awn nna gumshem hpyen ladat hte myen mung hpe bai diprip up hkang sha wa sai.

6. Dai zawn rai nna KIO ,KIA ni- gaw tinang amyusha ni lawt lu hkra nga nna shakut nga ding yang kaw e Ningbaw kaba Maran Brang Seng hte Dukaba Mali Zup Zau Mai woi awn ai KIO ningbaw ni gaw,myen hpyen dap asuya hte gap hkat ai lam hpe jahkring na masing hpe jahkrat dat sai.Dai masing hte maren 24/2/1994 ya shani e myen hpyendap asuya hte gap hkat ai lam jahkring nna,mung masa hpe n-gup aga hte jawm jahta na matu lajang wa sai. Shada da sinat wanyam hte gasat gala ai lam hpe jahkring da nna n-gup aga` hte jahta na matu lajang sa wa ai raitim, tatut hta` myen hpyen dap asuya gaw mung masa bawngban woi ai lam n- nga ai. Dai zawn mung masa lam hpe mung shawa hte hkrak rai bawngban ai lam n nga ai sha,myen hpyen dap ni-gaw, NC woi galaw nna myen mung a mungmasa tara kanu hpe SPDC ni-gaw shanhte ra ai hku ka lajang wa sai. KIO ni mung ndai myen ni woi galaw ai NC kaw shanglawm nna,tinang ra sharawng ai lam yan ni hpe tang madun bawngban ai Tang madun ai lam ni hpe n-hkap la ai Jinghpaw ni hte kaga amyu baw sang ni ra sharawng ai lam ni hpe sepkawp n-hkap la ai .Shanhte Myen amyu mungshawa law malawng ra sharawng ai mung masa lam ni hpe mung, myen hpyen asuya gaw ,kachyi mi mung myit yu hkan sa ai lam n- nga ai sha shanhte byin mayu ai hpyen masa hpe sha atik anang galaw da sai. Ndai zawn n-jaw ai masa hpe SPDC myen hpyen dap asuya woi galaw ai lam yan hta n-jaw nga sai hpe chye nga ninglen KIO ni gaw myen hpyen asuya hpe myit galu kaba ai lam madun nna shanglawm shakut lai wa sai.KIO ni kaw nna kade ram myit galu kaba ai lam hpe madun ai raitim,SPDC myen hpyendap asuya ni gaw,Jinghpaw amyu bawsang ni ra sharawng ai lam ni hpe kachyi mi mung myit yu ya ai lam n nga mat sai. Ndai zawn rai nga mat sai majaw, Jinghpaw Wunpawng amyu sha ni hte Jinghpaw mung kata kaw shanu nga ai mung chying mung shawa yawng hte myen hpyen dap asuya gaw rau jawm nna mung dan langai kaw nga na matu yak mat sai. Dai hte maren kaga amyu bawsang ni rai nga ai Kayin,Kyinni(Kaya),Mun,Rahkai,Sam hte Hkang amyu baw sang ni mung, munghkawm mungdan langai kaw rau jawm nga na matu gaw yak dik mat sai aten kaw dai ni du nga sai.

7. Ndai zawn rai nga ai mungmasa lam a majaw, Jinghpaw ningbaw n kau mi gaw,tinang Jinghpaw amyu ni a mungmasa hpe ading rai nga lu na matu,hte tinang Jinghpaw amyusha ni lawt lu na matu KNO ngu ai Mung Masa hpung hpe hpaw la n htawm,tai hpyen rai nga ai myen hpyen dap asuya hpe ninghkap gasat ai lam hpe matut manoi galaw nga sai. KNO nig aw,Tinang amyu Shanglawt lu na matu shani shana matut galaw ding yang rai nga ai.Myen mung ting hpyen asuya a nhkru ai masa lam kaw nna lawt lu na matu hpe mung,kahpu kanau rai ngaai,Kayin,Kayinni(Kaya),Mun,Rahkai,Sam,Hkang hte myen ni yawng rau bawng nna,myen hpyen dap asuya hpe ninghkap gasat nga ding yang rai nga ai.

Ya hkyak hkyak anhte Jinghpaw Wunpawng amyu sha ni kaw byin nga ai mungmasa, hpyen masa lam ni.

1.Myen hpyen asuya ni kaw nna jinghpaw mung kaw nga ai gaphkat jahkring sinat lang rawt malan nga ai mung masa hpung ni yawng hpe jarit sin pyada tai ra ai ngu sai. Ndai zawn jarit sin pyada shatai na lam hpe KIO,KIA ni kaw nna nlu hkap la ai majaw, Jinghpaw mung makawp maga hpyen dap,shing n-rai jinghpaw mungdaw makawp maga hpyen dap ngu mying hpe bai sharai ya na matu tang shawn ai lam hpe SPDC myen hpyen dap ni kaw nna sepkawp nhkap la ya ai.

2. KIO ,KIA hpung ni-gaw tinang myen mung kata kaw shada da sinat wanyam hte bai gasat ai lam hpe n-kam galaw ai majaw, Jinghpaw kasa salang ni hpe dat nna,SPDC myenhpyen dap asuya ningbaw ningla ni hpe PINMANA ( Ne Pyi Daw )de sa nna,jahkrup bawngban ai lam hpe kahtap galaw dat ai. SPDC ni kaw nna jinghpaw ni tang madun ai lam ni hpe kachyi mi mung hkap la ya ai lam n -nga ai. Shanhte SPDC ni tsun da ai hte maren sha KIO,KIA ni,hkan sa ra ai lam, kaga laksan ahkaw ahkang galai ya na lam nnga sai lam tsun sai. shanhte galaw da ai Mung masa tara hpe galai na lam nnga sai lam hpe dan dan tsun dat sai. Jarit sin pyada galaw shangun ai pyi gaw,shada da matsan dum ai hku nna lam tam ya ai lam sha re ai ngu tsun jaw sai.

3.Ndai zawn byin nga ai ten hta`Myen hpyendap asuya hte shawng ningnan Gaphkat jahkring ai lam hpe la nna nga sai KOKANG hpyen hpung ni hpe (…/…/// )aten hta` myen hpyen dap asuya ni-gaw, hpyen n-gun the htim gasat nna KOKANG ginra hpe zing la sai.Myen hpyen dap asuya ni-sadi run mat sai. Shanhte a`hpyen n-gun lang nna mungdan ting hpe kasat na matu lajang wa sai.KoKang sha n-rai kaga gaphkat jahkring hpung ni yawng hpe mung, gasat shamyit kau na matu lajang nga sai.

4. Ndai zawn kokang ginra hpe myen hpyen dap ni zing la ai ten hta`,Wa mung hpe mung myen hpyen dap ni –gaw,hpyen n-gun law law hte singda nga sai.Jinghpaw KIA dapba mali hpe mung hpyen n gun hte kahtep matep da nga sai. Tinang KIO,KIA ginra ni hta` mung, myen hpyendap ni-gaw hpyen n-gun law law hpe sa da nna, sinat wanyam hte gasat na jin jin rai nga sai. Myen hpyen dap ni-gaw,Jinghpaw ni hte wa ni hpe gasat na matu masing hpe hkrak sha jahkrat da sai. Ndai zawn byin nga ai aten kata kaw e Jinghpaw ningbaw ni-gaw gasat gala ai lam hpe koi yen nna shada da ngwipyaw ai hku jawm nga lu na lamang hpe tam lu na matu,Jinghpaw mung kata kaw nga ai Mung Du Salang law law hpe Laiza mare kaw shaga nna 5/9/2009 ya shani mungshawa zuphpawng hpe galaw sai. Dai zuphpawng kaw nna , SPDC hpyen asuya hpe lahkawng maga ra ai lam ni hpe bawngban na matu jinghpaw ningbaw ni hte KIO ningbaw ni akroi anoi jahkrup wa sai. Raitim SPDC myen hpyen dap ni gaw KIO ni hte Jinghpaw Wunpawng Mung Shawa a ra sharawng ai lam hpe kachyi mi mung myit yu ya ai lam nnga mat sai. Shanhte (SPDC)ni ra ai hku sha hkan sa ra ai ngu bai nhtang tsun ai. Ngu mayu ai gaw,KIO,KIA ni hku nna jarit sin pyada hku nga na hpe tsepkawp hkap la ra ai lam sha rai nga sai. Myen hpyen asuya hte KIO ni shada da mung masa hpe bawngban jahkrup la na matu lam htum mat sai.

5. Ya yang ten hta Jinghpaw mung kaw nga ai myen hpyen dap ni gaw,KIO,KIA ni hpe gasat na matu jin jin rai nga sai. Myen hpyen dap law law hpe tinang KIA ni nga ai shara shagu makau grup grup kaw shadu da sai. Gasat na amying hpe sha la nga sai.Tinang KIA hpyen dap ni mung ,tinang lu ai sinat wanyam hpe lang nna, tinang amyu hte tinang mungdan lamu ga hpe makawp maga na matu jin jin rai nga ai ten kaw du nga sai. KIA hpyen dap kaw nna ,tinang mundan hpe makawp maga lu na matu,myutsaw hpyen la ni shani shana shajin nga sai.

6. N dai zawn tinang mungdan lamu ga hpe tai hpyen myen wa gasat sa wa na hpe chye nga sai tinang myutsaw UKA ( jinghpaw wunpawng mungdan hpyen dap) ni mung,tinang amyu tinang mungdan hpe makawp maga na matu,jin jin rai nga sai.UKA hpyen dap kaw magam gun nga ai myutsaw share shagan ni yawng gaw,KIA hte rau rai nna,tinang amyu hte tinang mungdan hpe tinang a asak hte galai nna makawp maga na matu hpe mung jin jin rai nga sai.

Mungdan hte amyu hpe nshut nshai makawp maga ra sai. Ndai majan gaw anhte amyu ni dang nan dang ra ai. Dang hkra gasat ra ai.

Jinghpaw wunpawng mungdan hte Jinghpaw Wunpawng mungchying mungshawa yawng hpe makawp maga ai lamang hta amyusha ni yawng shanglawm na lam.

1.Jinghpaw wunpawng mungdan kata kaw nga ai mungchying mungshawa yawng ,tinang lamu ga hpe makawp maga na matu jin jin rai nga ga.( jinghpaw,myen,sam,kala,miwa,)

2. Jinghpaw wunpawng mungdan mungchying mung shawa yawng gaw,tinang lu ai ja gumhpraw,tinang chyechyoi ai nyan hpaji,tinang lu ai n-gun atsam yawng hpe lang nna,tinang mungdan hpe makawp maga na matu ap nawng ga.

3.Maigan shara shagu kaw chyam bra nga sai tinang jinghpaw Wunpawng mungchying masha ni yawng mung, dai ni gaw tinang mungdan hpe makawp maga ra sai majaw, lawan bai n htang wa nna mungdan makawp maga ai lam hta` yawng shang lawm ga.

4. Jinghpaw wunpawng mungdan kata kaw shanu nga ai ramma kaji kaba, num,la yawng gaw,tinang a asak hpe ap nawng nna tinang a` mungdan hpe makawp maga ga.

5. Jinghpaw wunpawng mungdan hpe makawp maga na matu Tinang UKA hpyen dap hte KIA hpyen dap de lawan ladan sa-wa marit.

6.Jinghpaw wunpawng mungdan kata kaw shanu nga ai mungchying mungshawa yawng hte gaw tinang lu ai atsam marai yawng hpe lang nna , tinang nga ai shara kaw e tai hpyen wa hpe gasat ga.Magrau grang ga. Anhte jinghpaw wunpawng amyusha mungchying mungshawa yawng kaw nga ai n-gun atsam yawng hpe lang nna,tinang mung hpe makawp maga ga.

Ndai majan hpe anhte amyu ni dang nan dang ra ai. Sum ai lam n- mai nga ai. Ndai majan hpe anhte amyu ni sum jang anhte amyu ni mat mat na re. Anhte a lamu ga ngu ai mung mat mat na re. Dai majaw,anhte amyu ni grin nga lu na matu, anhte a mungdan grin nga lu na matu anhte amyu ni yawng gaw, nga manga n-gun hpe lang nna n-dai majan hpe dang nan dang hkra gasat ra sai.

Karai kasang anhte hte rau tut rai nga ai.Anhte a` teng man jaw ai n-dai majan hpe anhte amyu ni awng padang lu nan lu na .

Shanglawt awng padang lu la u ga.Jinghpaw wunpawng amyusha ni yawng,ngwipyaw hkamja nga u ga.

BawmWang Laraw ( Ningbaw ),Jinghpaw Wunpawng Amyu Sha Hpung( KNO ),Jinghpaw Wunpawng Amyu Sha Kongsi ( KNC )

မေလးရွားတြင္ ျမန္မာအလုပ္သမမ်ား အဓမၼျပဳက်င့္ခံရ

မေလးရွားႏုိင္ငံ ဂ်ဳိဟုိးျပည္နယ္ ဆီရီပူၾတာရပ္ကြက္ ပလတ္စတစ္စက္႐ုံတြင္ အလုပ္လုပ္ကုိင္ေနေသာ ျမန္မာ အမ်ဳိးသမီးအလုပ္သမား (၄) ဦးတုိ႔ အဓမၼျပဳက်င့္ခံခဲ့ရၿပီးေနာက္ ေပ်ာက္ဆုံးေနေၾကာင္း ျမန္မာႏုိင္ငံသားမ်ားအေရး ကူညီေျဖရွင္းေပးေနေသာ အန္အယ္လ္ဒီ လြတ္ေျမာက္နယ္ေျမ (မေလးရွား) မွ ဥကၠ႒ ကုိေက်ာ္ေက်ာ္က ေျပာသည္။

“သူတုိ႔က ပလတ္စတစ္စက္႐ုံတ႐ုံမွာ လုပ္ကုိင္ေနၾကတဲ့ ျမန္မာအမ်ဳိးသမီးေတြပါ။ အဲဒီစက္႐ုံမွာ ျမန္မာအမ်ဳိးသမီး (၁၀) ဦးရွိပါ တယ္။ သူတို႔ထဲက (၄) ဦးကုိ မေလးရွားႏုိင္ငံသားေတြက အဓမၼျပဳက်င့္သြားၾကၿပီး ေနာက္တရက္မွာပဲ ျမန္မာသံ႐ုံးက ေခၚသြားတယ္။ အဲဒီေနာက္ ျမန္မာသံ႐ုံးက သူတို႔ကုိ အလုပ္ရွာေပးခဲ့တဲ့ ေအးဂ်င့္လက္ကုိ အပ္လုိက္တယ္လုိ႔ သတင္းရတယ္။ အဲေနာက္ သူတို႔ကုိ အခုထိ ဆက္သြယ္လုိ႔မရေသးဘူး။ တကယ္တမ္းဆုိရင္ သံ႐ုံးကုိယ္တုိင္က ကိုင္တြယ္ေျဖရွင္းသင့္တဲ့ကိစၥကုိ သံ႐ုံးက အခုလုိ ေဖ်ာက္ဖ်က္ခ်င္ေနတာ ဘာသေဘာလဲဆုိတာ က်ေနာ္တုိ႔ မသိႏုိင္ဘူး” ဟု ၎က ေျပာသည္။

ဆီရီပူၾတာရပ္ကြက္ရွိ ပလတ္စတစ္စက္႐ုံတြင္ အလုပ္လုပ္ၾကေသာ ျမန္မာအမ်ဳိးသမီး (၁၀) ဦးေနထုိင္ရာအိမ္သုိ႔ ၾသဂုတ္ (၂၈) ရက္တြင္ မေလးရွားႏုိင္ငံသား (၄) ဦး ၀င္ေရာက္လာကာ အမ်ဳိးသမီးမ်ားထံမွ လက္၀တ္လက္စားႏွင့္ေငြမ်ား ေတာင္းယူခဲ့ သည့္အျပင္ အမ်ဳိးသမီး (၄) ဦးကုိ သီးျခားခြဲထုတ္ကာ အဓမၼျပဳက်င့္ခဲ့ျခင္းျဖစ္ေၾကာင္း ကိုေက်ာ္ေက်ာ္က ေျပာသည္။

၎က ဆက္လက္ၿပီး “သူတုိ႔ကုိ မေလးရွားႏိုင္ငံသားေတြက မဖြယ္မရာေတြ လာလာလုပ္ျပေနၾကတာေတာ့ ၾကာၿပီတဲ့။ အဲဒီေန႔ကေတာ့ အခန္းထဲထိ၀င္လာၿပီး မိန္းကေလးေတြကုိ ႀကဳိးတုပ္ဖမ္းတယ္။ သူတုိ႔ (၁၀) ေယာက္ထဲက (၄) ေယာက္ကုိ မုဒိမ္းက်င့္သြားတယ္။ မုဒိမ္းအက်င့္ခံရတဲ့အထဲမွာ (၁) ေယာက္က အိမ္ေထာင္သည္၊ က်န္တဲ့ (၃) ဦးကေတာ့ အပ်ဳိေလးေတြ။ သူတို႔အုပ္စုမွာ အသက္အႀကီးဆုံးက (၂၈) ႏွစ္ပဲရွိတယ္” ဟု ကုိေက်ာ္ေက်ာ္က ေျပာသည္။

အဆုိပါ ျမန္မာမိန္းကေလးအလုပ္သမား (၁၀) ဦးမွာ ရန္ကုန္ၿမိဳ႕ (၃၈) လမ္းရွိ အလုပ္အကိုင္ရွာေဖြေရး ေအဂ်င္စီထံမွတဆင့္ မေလးရွားတြင္ အလုပ္လုပ္ရန္ ထြက္ခြာလာၾကသည့္ တရား၀င္အလုပ္သမားမ်ားျဖစ္ေၾကာင္း သိရသည္။

မိန္းကေလးမ်ားအေနျဖင့္ နံနက္ (၉) နာရီမွ ည (၈) နာရီအထိ အလုပ္လုပ္ကုိင္ၾကရၿပီး တရက္လွ်င္ (၁၈) ရင္းဂစ္ ရရွိေသာ အလုပ္သမမ်ားျဖစ္ၿပီး သွ်ိင္းအမည္ရွိ အလုပ္သမားရွာေဖြေရး ေအဂ်င္စီမွတဆင့္ မေလးရွားသုိ႔ ေရာက္ရွိလာၾကသည္ဟု စုံစမ္းသိရွိထားေၾကာင္း ကိုေက်ာ္ေက်ာ္က ေျပာသည္။

“အဲဒီကုမၸဏီကလည္း ေငြေၾကးအ႐ႈပ္အရွင္းေတြေၾကာင့္ ၿပီးခဲ့တဲ့ႏွစ္ကတည္းက ပိတ္ထားရတယ္လုို႔ၾကားတယ္။ အဲဒီက ထြက္လာတဲ့ေကာင္မေလးေတြက အခုဒီမွာ ဒီလုိျဖစ္ေတာ့ သူတုိ႔ဘာမွမလုပ္တတ္ဘူး။ မလုပ္တတ္ေတာ့ ျဖစ္ျဖစ္ခ်င္း ေအးဂ်င့္ကုိ ဖုန္းဆက္တယ္။ ေနာက္ၿပီး သံ႐ုံးကို ဖုန္းဆက္တယ္။ ျဖစ္ၿပီးေနာက္ရက္မွာ သံ႐ုံးက သူတုိ႔ကုိ လာေခၚတယ္။ လာေခၚၿပီးေနာက္ (၂) ရက္ေလာက္ၾကာေတာ့ သူတုိ႔ေအဂ်င့္ ကုိေ၀ယံလင္းနဲ႔ ထည့္လုိက္တယ္လုိ႔ က်ေနာ္တုုိ႔ သတင္းရထားတယ္” ဟု ကုိေက်ာ္ေက်ာ္က ေျပာသည္။

ျမန္မာမိန္းကေလးမ်ား အဓမၼျပဳက်င့္ခံရမႈသည္ ယေန႔အခ်ိန္ထိ အမႈဖြင့္တရားစြဲဆုိႏုိင္ျခင္းမရွိေသးေၾကာင္း၊ ျမန္မာသံ႐ုံးအေနျဖင့္ ယခုကဲ့သို႔ လူမ်ဳိးႏွင့္ ႏုိင္ငံဂုဏ္သိကၡာက်ဆင္းေစသည့္အမႈကို ထိထိေရာက္ေရာက္ကုိင္တြယ္ ေျဖရွင္းသင့္ေၾကာင္း ကုိေက်ာ္ေက်ာ္က ေထာက္ျပေျပာဆုိသည္။

အဆုိပါအမႈကိစၥအေပၚ မေလးရွားျမန္မာသံ႐ုံးမွ ကုိင္တြယ္ေဆာင္ရြက္ေနမႈႏွင့္စပ္လ်ဥ္း၍ သိရွိႏုိင္ရန္ ဆက္သြယ္ခဲ့ေသာ္လည္း ဆက္သြယ္၍ မရေပ။

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MUNG DAN N-NAN TAM HKAWM NGA AI WUN PAWNG NI

Moi jiwoi jiwa ni a prat kaw na, lamu ga manu ai, ga sau namhpun kaja n-na galaw lu galaw sha mai ai buga shara n-nan ni tam la n-na shanu machyu hkawm lai wa sai re. Lamu ga shara lu na matu, lamu ga gashun ai majan ni mung nga lai wa sai.N-dai zawn, Wun Pawng Myu Sha ni gaw buga shara mi kaw na shara mi de htawt hkrat wa n-na dai ni na n-htoi hta tsawm htap manu dan ai, gasau namhpun kaja ai, manu dan n hprang sut rai ni su ai, hpun kawa hte nam shu nam shan ni sawng ai Wun Pawng Mung Dan hpe lu madu la sa ga ai re.

N-dai zawn manu dan tsawm htap n-na nga pyaw ai mung dan hpe madu da nga ning len dai ni na ten hta Wun Pawng Myu Sha ni wa myit ru, myit tsang lam ni hte madu a lamu ga kata ru yak jam jau lam ni hpe a hpum da let sak hkrung nga ra nga ga ai. Ten shagu hkrit maja let galaw lu galaw sha ra nga ga ai. Hkawm sa ra nga ga ai.

Madu a mung dan kata galaw lu galaw sha, tam lu tam sha yak wa ai a majaw tinang a mung dan, tinang a dai daw buga hte jing hku jing yu, manaw manang ni yawng hpe shakram kau da n-na, galaw lu galaw sha mai ai, tamlu tam sha loi ai chya sam ni a mung dan de pru hkawm sa wa ra saga ai. Hting bu mung dan ni rai nga ai, Thai, India, Miwa hte Malaysia mung dan ni hkan de sa du machyu nga wa saga ai re. Grau n-na Thai hte Malaysia mung dan ni hta Wun Pawng Sha ni lani hte lani grau grau law htam jat wa nga sai.

N-nan daw de na n-dai hku rawt hkawm pru sa wa ai a yaw shada lam gaw, ja gum hpraw tam na matu, lu lu, lu lawm lam a matu sha rai nga ga ai. Tim dai ni na n-htoi hta gaw u-ga yaw shada lam law law hte Wun Pawng Sha ni Wun Pawng Mung dan kaw na pru hkawm sa wa nga ma sai. Grau n-na Malaysia mung dan de Wun Pawng Sha ni, hka maw ru zawn rai she ru shang bang wa nga ma ai. Matut na mung naw ru shang wa na re hpe kam ai. N-dai zawn ru shang bang wa ai hta tara shang ai hku lam mi, tara n shang ai hku lam ni rai du shang wa ai hpe mu chye lu ai.

Grau n-na, n-dai zawn ru shang bang wa ai hta, asak aprat ram ai Wun Pawng Mung dan hte Wun Pawng Myu Sha ni a myit mada shara rai nga ai ramma ni she malawng ai hpe mung mu chye lu ai. Ya na zawn du sa wa ai ni hta na ganoi yawng ngu na daram gaw (yawng ngu tsun tim pi n-shut na re) laga maigan mung dan kaba de lu matut hkawm sa na ni chyu re ai lam hpe mung mu chye lu ai. Lu matut hkawm sa hkra mung galaw nga ma ai, shakut nga ma ai. Law law wa mung maigan mung dan kaba (third country) ni de sadu shanu nga na matu a hkaw a hkang lu nna pru hkawm mat ma sai hpe mu chye lu ai.

Wun Pawng Mung Dan a kam hpa shara, Wun Pawng Myu Sha ni a myit mada shara ni rai nga ai Wun Pawng Ramma ni law law wa n dai zawn maigan mung dan kaba ni de hkrai sadu chyam bra shanu nga mat ma yang gaw, Wun Pawng Mung Dan a shawng lam gam maka wa gara hku rai wa na a ta? Asak kaba sai Kanu Kawa, gumgai dingla ni hte ma kaji ni hpe sha Wun Pawng Mung Dan hpe sin nga ta sha ngun na i? Shan hte a lata hta kam hpa myit kaba hte Wun Pawng Mung Dan hpe ap tawn da sa na ga ai i?

Wun Pawng Mung Dan hpe makawp maga na n-ra saga ai ai kun? Tsaw ra hkung ga ai Kanu Kawa ni mung n dai lam ni hpe sung sung chyawm myit yu nga ga. Zet let kung hpan ai, atsam marai rawng ai kashu kasha ni hpe maigan mung dan ni de chyu sa kau sana kun? Nga mu nga mai ai lam hpe yaw shada let tinang a kashu kasha ni hpe maigan mung dan ni de sa na a hkaw a hkang jaw ai, n-lu lu sa hkra mung lam a myu myu hku shakut lajang ya nga ga ai. Maigan mung dan ni de du nga ai kashu kasha ni shagun jaw ai ja gumhpraw hte nga mu, nga mai ai ni mung gaw nga na re. Kashu kasha ni maigan de du nna masha a man hta arawng lu ai lam ni mung gaw nga na re. Tim, anhte a Wun Pawng Mung Dan kata Wun Pawng Myu Sha ni gaja wa jet ai nga mu nga mai lam, kup zup ai myit pyaw myit dik lam ni hpe lu nga ga ai kun ngu ai hpe mung myit yu sawn yu nga ga. Wun Pawng Mung dan kata Wun Pawng Myu Sha ni a shara hta u-ga chya sam masha ni hkrai shara la, shang wa nga ma sai. Wun Pawng Myu Sha ni a mung dan hpe chya sam myu ni madu up sha nga wa ma sai.

Dai ni na n-htoi hta anhte a mung dan hpe makawp maga na, hkye la na grai ra nga sa ga ai. Gara kaw na n gun a tsam hte hkye la na kun, makawp maga na kun. Asak kaba sai gumgai dingla, kanu kawa ni hpe shawng lam majan hpa de rawt sha ngun na i. Ma kaji ni hpe sinat, n-htu hpai sha ngun na i. Shing n-rai, anhte a mung dan hpe mahtang chya sam myu ni a lata de ap jaw kau da sa na i? Shing n-rai Wun Pawng Sha ni lamu ga n-nan mahtang bai tam wa ai kun?

Wun Pawng Mung Dan hta lai n-na tsawm htap manu dan ai la ga n tam ai sha lu da sai madu mung dan hpe makawp maga ga, gaw gap ga. Wun Pawng Mung Dan hpe teng man ai sim sa lam lu hkra, jet ai ngwi yaw lam lu hkra shakut ra ai hpe dum nga ga Wun Pawng Sha ni.

Mut Tsawm

28th August, 2009

muttsawm@gmail.com

www.jinghpawkasa.blogspot.com

Katsi majan kahtet majan lapran sumprat majan

Kachin ni hkyen tawn na sai,amyu baw sang ni mung yawng hkyen tawn na sai,Taihpyen gum shem wa mung hkyen tawn na sai.

An hte kachin ni majan hpan 3 hte hkrum nga sai re,rai tim gara majan kaw mung hkrat sum mat ai lam nnga ai.hkrum nga ding yang sha naw re.Dai majan ni hpe dang hkra baw nu law law shakri nga ga,Karai hpan da ai amyu ni hkrat sum lam nnga ai hpe mu lu ai,sadi maja let zai ning gawn ladat hte shamu nga ga.

Lama na laiza maija yang,hte Kawnghka,pangwa ginjaw zawn re hpe Lam amyu myu hku nna tai hpyen ni zing wa yang gara ladat hku bai shaw la na?nzing hkrum hkra gara hku galaw na?shing nrai ginjaw hpe shara myi kaw bai di na?Ning baw ning la ni hpe rim nna shagyeng hkrum jang gara hku,Central control gara ladat hku....

Ga shadawn tai Hpyen wa zing mat ai shaloi gara hku mung nmai bai la sai gin ra hpe, ya kaw nna auto bawm tinang nta tinang lup da nna tawn kau da nna hpyen ni shanu nga ai ten kapaw kau na?ga shashadawn she re lu yaw...

Dai gum shem hpyen ni a ningbaw ,du ni hpe NG 7 SARB plan hte tsan kau na, e ndai zawn re zai ladat ni zeng rai sana re ngu kam ai.

Gumshem hpyen wa gaw shada galaw hkat nna mang hkang shabyin na lam gaw kachin group ni yawng chye chyalu rai sana re ngu kam ai.dai re majaw gara ladat hku dai hpe laidi na lam mung nga na sai.

yaten u ga amyu baw sang hpu nau ni hte pyi myit hkrum gasadi lada sai ten re,

an hte Myu wunpawng shada gaw grau nna Kata lam zeng rai na sai ngu kam sai.ntsa hpyi kaw chyawm gaw hpyen gum shem wa hpe nsam myu myu madun nna shama tawm ra ai ten rai nga ai.

Laja lana shiga bai gahtet jang ( SHIM )plan bai matut na.

Note: An hte gaw Gasu gabrawng Terra nre(No terra).Shing gyim nga pra ahkaw ahkang Human right hpe ra sharawng ai ni re.An hte hpe roi sha ai Gumshem hpyenhpe ning hkap ai ni rai nga ai.

Sharen da hkrum ai Myenmung Masha ni a shiga sumla

"I prefer to be trafficked," said the man, who would only

be identified by his nickname, Ryan, to protect his relatives in Myanmar. "I don't mind paying 2,000 ringgit ($570)."++More+++

http://www.newsday.com/myanmar-migrants-stuck-in-malaysia-detention-camps-1.1362800

ndai Link Kaw yu yu mu